Now therefore, please let my Adawan () the malak (king) shamai (hearken / hear) the dabaray (words) of his ibad (servant). If it is so that Yahawah () has sawath (stirred) you up against me, let him rawach (spirit / wind) an manachah (offering). But if it is the banay (children) of adam (men), they are arar (cursed) panayam (face) Yahawah (); for they have garash (driven) me out this yawam (day) that I shouldn't cling to Yahawah () nachalah (inheritance), amar (spoke), ‘yalak (go), ibad (servant) other Alahayam ()!’