But he maan (refused), and amar (said), “I will not akal (eat).” But his ibad (servant), together with the ayashah (woman / wife), constrained him; and he shamai (hearken / hear) to their qawal (sound / voice). So he qawam (rise up) from the aratz (Earth/land), and yashab (inhabit/dwell) on the matah (bed).