Besides those who were yachash (reckoned) by genealogy of zakarayam (males), from shalawash (three) shanayam (years) ban (son) and upward, even everyone who bawaa (come) into the bayath (house) of Yahawah (), as the duty of every yawam (day) required, for their ibadah (service) in their mashamarath (duty / watch) according to their machalaqath (divisions);