The singers the banay (my son) of Asap (Asaph) were in their maimad (place), according to the matzawah (commandment) of Dawad (David), and Asap (Asaph), and Hayaman (Heman), and Yadawathawan (Jeduthun) the malak (king) chazah (seer); and the shairayam (porters) were at every shair (gate): they didn't need to sawar (depart) from their ibadah (service); for their ach (brother/kinsman) the Lawayay (Levites) kawan (prepared) for them.