Then they amar (said) ayash (man / husband) to rai (neigbor/another person), “We aren't ishah (make) right. This yawam (day) is a yawam (day) of bashawarah (good) news, and we chashah (keep) silent. If we chakah (wait) until the baqar (morning) awar (light), iwan (guilt/iniquity) will overtake us. Now therefore matzaa (come), yalak (let) us go and nagad (tell) the malak (king) bayath (house).”