For, behold, he who yatzar (forms) the harayam (mountains), and baraa (created) the rawach (spirit / wind), and nagad (declares) to adam (man) what is his shach (thought); who ishah (make) the shachar (morning) iyapah (darkness), and darak (treads) on the bamah (high) places of the aratz (Earth/land): Yahawah (), the Alahayam () of tzabaawath (armies), is his sham (name).”