1 In the raashayath (beginning), Alahayam () baraa (created) Ath (the entirety of) the Shamayam (Heavens) and Ath (the entirety of) the Aratz (Earth).
2 And the Aratz (earth) hayathah (became) thahaw (formless) and bahaw (void). And chashak (darkness) was il (over) panayam (the face) of thahawam (the depths). And the Rawach (spirit / wind) of Alahayam () marachapath (hovered) il (over) the panayam (face) of the Mayam (waters).
3 And Alahayam () amar (spoke), "hayah (be) awar (light)," and hayah (became) awar (light).
4 Alahayam () raah (saw) the ath (entirety) of the awar (light); kay (surely) it was tawab (good / proper function). And Alahayam () badal (divided) bayan (between) the awar (light) bayan (between) the chashak (darkness).
5 And Alahayam () qaraa (called) the awar (light) "Yawam (Day)," and the chashak (darkness) He qaraa (called) "Layalah (Night)." Hayah (came) irab (evening) and hayah (came) baqar (morning) — yawam (day) achad (one).
6 And amar (said) Alahayam (), "Hayah (come into existence) Raqayai (firmament) in the thawak (midst) of the mayam (waters), and mabadayal (cause separation) bayan (between) mayam (the waters) to mayam (waters)."
7 And Alahayam () ishah (made) the ath (entirety) of the raqayai (firmament), and badal (separated) bayan (between) the mayam (waters) ashar (which was) thachath (under) the raqayai (firmament) bayan (between) the mayam (waters) which are il (from above) the raqayai (firmament) — WaYaHayah (and this came to pass), kan (for sure).
8 And Alahayam () qaraa (called) the raqayai (firmament) "Shamayam (Heavens)." WaHayah (and came to pass) irab (evening) WaHayah (and came to pass) baqar (morning) — yawam (day) shanay (second).
9 Alahayam () amar (said), "qawah (gather) the mayam (waters) which are under the shamayam (heavens) al (to) achad (one) maqawam (place), and let the yabashah (dry land) raah (be visible);" — WaHayah (and this came to pass), kan (for sure).
10 And Alahayam () qaraa (called) the yabashah (dry land) "Aratz (earth)," and the maqawah (gathering of) the mayam (waters) He qaraa (called) "Yamayam (seas/waters)." And Alahayam () raah (saw), kay (surely) tawab (it was good / functional).
11 And Alahayam () amar (said), "ThaDashaa (sprout) upon the Aratz (earth) dashaa (herb/vegetation) — ishab (the plant) MaZarayai (yielding) zarai (seed), paray (fruit) itz (trees) who ishah (make) paray (fruit) for his mayan (species) ashar (whose) zarai (seed) is baw (within him) il (while on) the aratz (earth)." WaYahayah (And this came to pass) kan (for sure).
12 And Yawatzaa (brought forth) the Aratz (earth) ishab (plants) MaZarayai (yielding) zarai (seed) for his mayan (species), and itz (trees) that make paray (fruit) ashar (whose) zarai (seed) is within the males of his mayan (species). And Alahayam () raah (saw), kay (surely) tawab (it was good/proper functioning).
13 WaYaHayah (And came to pass) irab (evening), WaYaHayah (and came to pass) baqar (morning) — the shalayashay (third) yawam (day).
14 And Alahayam () amar (said), <YaHayah (come into being) maawarath (luminaries / stars) in the raqayai (firmament) of the Shamayam (Heavens) and cause badayal (the division) bayan (between) the yawam (day) and bayan (between) the layalah (night). WaYaHayah (And their existence) be for awath (signs / marks / miracles) and for Mawaidayam (Feasts / appointed meetings), and for yawamayam (days), and shanahayam (years).
15 WaHayahaw (And let them be) for maawarath (luminaries / lights) in the raqayai (firmament) of the Shamayam (Heavens), to awayar (shine) il (upon) the Aratz (Earth).> WaYahayah (And this came to pass) kan (for sure).
16 And ishah (made) Alahayam () ath (the entirety of) the shanayam (two) gadawalayam (great) Maawarath (luminaries / lights): ath (the entirety of) the gadawal (greater) maawar (Luminary / Light) to mamashalah (rule) the yawam (day), and ath (the entirety of) the qatan (lesser) maawar (Luminary / Light) to mamashalah (rule) the layalah (night). And ath (the entirety of the) kawakabayam (stars).
17 And Alahayam () nathan (placed) ath (the entirety of) them in the raqayai (firmament) of the Shamayam (Heavens) to awayar (shine) il (upon) the Aratz (Earth),
18 And to mashal (rule/have dominion) in the yawam (day) and in the layalah (night), and cause badayal (division) bayan (between) the awar (light) and bayan (between) the chashak (darkness). And Alahayam () raah (saw), kay (surely) tawab (it was good / in proper function).
19 WaYaHayah (And came to pass) irab (evening), WaYaHayah (and came to pass) baqar (morning) — the rabayaiy (fourth) yawam (day).
20 And Alahayam () amar (said): “Sharatzaw (let it be swarms) in the mayam (Waters) of sharatz (swarming things), may she have chay (living) napash (souls), and iwap (fly) iwapap (flying creatures) il (over) the Aratz (Earth), il (across) panayam (the face) raqayai (of the firmament) of the shamayam (sky).”
21 And Alahayam () Baraa (Created) ath (the entirety of) the gadawalayam (great) thanayanam (sea creatures / dragons), WaAthaKal (and the entirety of every) chayah (living) napash (soul) that ramashath (creeps / moves about) ashar (that) sharatzaw (swarms) the mayam (waters) — according to their mayan (species). WaAthaKal (And the entirety of every) iwap (flying) kanap (winged creature) — according to their mayan (species). And Alahayam () raah (saw), kay (surely) tawab (it was good / in proper function).
22 And Alahayam () barak (blessed) atham (the entirety of them), amar (saying), “parahaw (increase / bear fruit), and rabahaw (become many / multiply), and malaaw (fill) ath (the entirety of) the mayam (Waters) — in yamayam (the seas), and the iwap (flying creatures) rabah (become many / multiply) in the aratz (Earth).”
23 There was irab (evening) and there was baqar (morning), a chamayashay (fifth) yawam (day).
24 Alahayam () amar (spoke), “Let the aratz (Earth/land) produce chay (life) napash (soul) after their mayan (species), livestock, ramash (creeping) things, and animals of the aratz (Earth/land) after their mayan (species);” and it was so.
25 Alahayam () ishah (make) the animals of the aratz (Earth/land) after their mayan (species), and the livestock after their mayan (species), and everything that creeps on the adamah (ground) after its mayan (species). Alahayam () raah (see) that it was tawab (good / proper function).
26 Alahayam () amar (spoke), “Let us ishah (make) adam (man) in our tzalam (likeness), after our damawath (likeness): and let them radah (rule over / have dominion of / subdue) dominion over the dagah (fish) of the yam (sea/waters), and over the iwap (flying) of the sky, and over the livestock, and over all the aratz (Earth/land), and over every ramash (creeping) thing that ramash (creeps) on the aratz (Earth/land).”
27 Alahayam () baraa (created) adam (man) in his own tzalam (likeness). In Alahayam () tzalam (likeness) he baraa (created) him; zakar (remember) and naqabah (female) he baraa (created) them.
28 Alahayam () barak (blessed) them. Alahayam () amar (spoke) to them, “Be parah (fruitful), rabah (multiply), malaa (fill) the aratz (Earth/land), and kabash (subdue) it. Radah (rule over / have dominion of / subdue) dominion over the dagah (fish) of the yam (sea/waters), over the iwap (flying) of the sky, and over every chay (life) thing that ramash (moves) on the aratz (Earth/land).”
29 Alahayam () amar (spoke), “hanah (Behold), I nathan (give) given you every ishab (herb) zarai (yielding) zarai (seed), which is on the surface of all the aratz (Earth/land), and every itz (tree), which bears paray (fruit) zarai (yielding) zarai (seed). It will be your akalah (food).
30 To every animal of the aratz (Earth/land), and to every iwap (flying) of the sky, and to everything that ramash (creeps) on the aratz (Earth/land), in which there is chay (life), I have given every yaraq (green) ishab (herb) for akalah (food);” and it was so.
31 Alahayam () raah (see) everything that he ishah (make) made, and, behold, it was very tawab (good / proper function). There was irab (evening) and there was baqar (morning), a shashay (sixth) yawam (day).