For I yadai (have) known him, to the end that he may tzawah (command) his ban (son) and his bayath (house) achar (other) him, that they may shamar (keep/guard) the darak (way) of Yahawah (), to ishah (make) mashapat (righteousness) and tzadaqah (righteousness); to the end that Yahawah () may bawaa (come) on Abaraham (Abraham) that which he has dabar (word / matter) of him.”