No shayach (plant) of the shadah (field) was yet in the aratz (Earth/land), and no ishab (herb) of the shadah (field) had yet tzamach (sprung) up; for Yahawah () Alahayam () had not caused it to matar (rain) on the aratz (Earth/land). There was not a adam (man) to ibad (servant) the adamah (ground),