So my tzadaqah (righteousness) will inah (answer / respond) for me hereafter, when you bawaa (bring) concerning my shakar (hire) that is panayam (face) you. Kal (every) one that is not naqad (speckled) and talaa (spotted) among the izayam (goats), and black among the sheep, that might be with me, will be counted ganab (stolen).”