It is in the al (Alahayam) of my yad (hand) to rai (hurt) you, but the Alahayam () of your ab (father) amar (spoke) to me last amash (night), amar (spoke), ‘shamar (keep/guard) heed to yourself that you don't speak to Yaiqab (Jacob) either tawab (good / proper function) or rai (bad).’