That Yahawah () may qawam (rise up) his dabar (word / matter) which he dabar (word / matter) concerning me, amar (spoke), ‘If your ban (son) shamar (keep/guard) heed to their darak (way), to yalak (walk) panayam (face) me in amath (truth) with all their labab (heart) and with all their napash (soul), there shall not karath (cut) you,’ he amar (spoke), ‘a ayash (man / husband) on the kasaa (throne) of Yashar-Al (Israel).’