It was so, that whenever the arawan (chest) was bawaa (bring) to the malak (king) paqadah (officers) by the yad (hand) of the Lawayay (Levites), and when they raah (see / saw) that there was much kasap (money), the malak (king) sapar (book) and the raash (head) kahan (priest) officer bawaa (bring) and irah (emptied) the arawan (chest), and nashaa (lift) it, and nashaa (lift) it to its maqawam (place) again. Thus they ishah (make) yawam (day) by yawam (day), and asap (gathered) kasap (money) in rab (abundance).