1 Thus all the malaakah (work) that Shalamah (Solomon) ishah (make) for the bayath (house) of Yahawah () was shalam (finished). Shalamah (Solomon) bawaa (come) in the things that Dawad (David) his ab (father) had qadash (set apart / make holy), even the kasap (silver), and the zahab (gold), and all the kalayam (vessels), and nathan (give) them in the atzarawath (treasuries) of the bayath (house) of Alahayam ().
2 Then Shalamah (Solomon) qahal (assembled) the zaqanay (elders) of Yashar-Al (Israel), and all the raashay (heads) of the matawath (tribes), the nashayaay (princes) of the abawath (fathers)’ households of the banay (children) of Yashar-Al (Israel), to Yarawashalam (Jerusalem), to ilah (go up / offer) up the arawan (ark) of the barayath (covenant) of Yahawah () out of the iyar (city) of Dawad (David), which is Tzayawan (Zion).
3 And all the ayash (man / husband) of Yashar-Al (Israel) qahal (assembled) themselves to the malak (king) at the chag (feast/festival), which was in the shabayaiy (seventh) chadash (month).
4 All the zaqanay (elders) of Yashar-Al (Israel) bawaa (bring): and the Lawayay (Levites) nashaa (lift) up the arawan (ark);
5 And they ilah (go up / offer) up the arawan (ark), and the ahal (tent) of Meeting, and all the qadash (set apart / make holy) kalay (vessels) that were in the ahal (tent); these the kahanayam (priests) the Lawayay (Levites) ilah (go up / offer) up.
6 Malak (king) Shalamah (Solomon - Patriarch) and all the idah (congregation) of Yashar-Al (Israel), that were yaid (assembled) to him, were panayam (face) the arawan (ark), zabach (sacrificing) tzaan (sheep) and cattle, that could not be sapar (book) nor manah (numbered) for rab (multitude).
7 The kahanayam (priests) bawaa (come) in the arawan (ark) of the barayath (covenant) of Yahawah () to its maqawam (place), into the dabayar (oracle) of the bayath (house), to the most qadash (set apart / make holy) place, even under the kanapay (wings) of the karawab (cherubim).
8 For the karawab (cherubim) parash (spread) forth their kanapayam (wings) over the maqawam (place) of the arawan (ark), and the karawab (cherubim) kasah (covered) the arawan (ark) and its poles mail (top/above).
9 The poles were so arak (long) that the raashay (ends) of the poles were raah (see / saw) from the arawan (ark) panayam (face) the dabayar (oracle); but they were not raah (see / saw) outside: and there it is to this yawam (day).
10 There was nothing in the arawan (ark) except the shanayam (two) lachawath (tables) which Mashah (Moses) nathan (give) at Charab (Horeb), when Yahawah () karath (cut) a covenant with the banay (children) of Yashar-Al (Israel), when they yatzaa (go out / come out) out of Matzarayam (Egypt).
11 It happened, when the kahanayam (priests) yatzaa (go out / come out) come out of the qadash (set apart / make holy) place, (for all the kahanayam (priests) who were matzaa (present) had qadash (set apart / make holy) themselves, and didn't shamar (keep/guard) their machalaqawath (divisions);
12 Also the Lawayay (Levites) who were the singers, all of them, even Asap (Asaph), Hayaman (Heman), Yadawathawan (Jeduthun), and their ban (son) and their ach (brother/kinsman), labash (arrayed) in bawatz (fine) linen, with matzalathayam (cymbals) and stringed instruments and kanarawath (harps), imad (stood) at the mazarach (east) end of the mazabach (altar), and with them one maah (hundred) isharayam (twenty) kahanayam (priests) chatzar (sounding) with chatzatzarawath (trumpets);)
13 It happened, when the machatzatzarayam (trumpeters) and singers were as achad (one), to make achad (one) qawal (sound / voice) to be shamai (hearken / hear) in halal (praise) and yadah (thanking) Yahawah (); and when they rawam (will lift up) up their qawal (sound / voice) with the chatzatzarawath (trumpets) and matzalathayam (cymbals) and kalay (instruments) of music, and halal (praise) Yahawah (), saying, “For he is tawab (good / proper function); for his loving chasad (grace) endures iwalam (forever)!” That then the bayath (house) was malaa (filled) with a inan (cloud), even the bayath (house) of Yahawah (),
14 So that the kahanayam (priests) yakal (could) not imad (stand) to sharath (minister) by panayam (face) of the inan (cloud): for the kabawad (glory) of Yahawah () malaa (filled) the bayath (house) of Alahayam ().