Let now our shar (prince / ruler) be imad (appointed) for all the qahal (assembly), and let all those who are in our iyar (cities) who have yashab (inhabit/dwell) foreign nashayam (women) bawaa (come) at zaman (appointed) ithayam (times), and with them the zaqanay (elders) of every iyar (city), and its shapat (judge / judgement), until the charawan (fierce) ap (nostril / picture: bull snorting) of our Alahayam () be shawab (turn back / repent) from us, until this dabar (word / matter) is resolved.”