For I was bawash (ashamed) to shaal (ask) of the malak (king) a chayal (wealth / substance / capability / valor) of soldiers and horsemen to izar (help) us against the ayab (enemy) in the darak (way), because we had amar (spoke) to the malak (king), amar (spoke), “The yad (hand) of our Alahayam () is on all those who baqash (seek) him, for tawab (good / proper function); but his iz (strength / might / refuge) and his ap (nostril / picture: bull snorting) is against all those who izab (forsake) him.”