It came to pass that, when the shairay (gates) of Yarawashalam (Yarawashalam / Jerusalem) tzalal (began) to be dark panayam (face) the shabath (shabath / rest), I commanded that the dalathawath (doors) should be sagar (shut), and commanded that they should not be pathach (opened) until achar (other) the shabath (shabath / rest). I imad (set) some of my nair (servants) over the shairay (gates), that no mashaa (burden) should be bawaa (bring) in on the shabath (shabath / rest) yawam (day).