And that they should shamai (hearken / hear) and ibar (pass over/through) in all their iyar (cities), and in Yarawashalam (Yarawashalam / Jerusalem), amar (said), “yatzaa (go out / come out) out to the har (mountain), and bawaa (bring) zayath (olive) branches, and branches of wild shaman (olive), and hadas (myrtle) branches, and thamar (palm) branches, and branches of ibath (thick) itz (trees), to ishah (make) sakath (booths), as it is kathab (write).”