“All the malak (king) ibaday (servant of), and the im (nation / people) of the malak (king) madayanawath (provinces), yadai (know), that whoever, whether ayash (man / husband) or ayashah (woman / wife), bawaa (bring) to the malak (king) into the inner chatzar (court) without being qaraa (called), there is achad (one) dath (law) for him, that he be put to mawath (death), bad (except) those to whom the malak (king) might yashat (hold) out the zahab (gold) scepter, that he may chayah (live). I have not been qaraa (called) to bawaa (bring) in to the malak (king) these shalawashayam (thirty) yawam (day).”