“Yalak (go), kanas (gather) together all the Yahawaday (Jews) who are matzaa (present) in Shawashan (Shushan), and tzawam (fast) for me, and neither akal (eat) nor shathah (drinks) shalawash (three) yamayam (days), layal (night) or yawam (day). I and my nairah (maidens) will also tzawam (fast) the same kan (for sure). Then I will bawaa (bring) in to the malak (king), which is against the dath (law); and if I abad (destroy / perish), I abad (destroy / perish).”