1 Barak (blessed) Yahawah (), my napash (soul). Yahawah (), my Alahayam (), you are very gadal (great). You are labash (clothed) with honor and hadar (glory / majesty / splendor).
2 He itah (covers) himself with awar (light) as with a shalamah (Solomon - Patriarch). He stretches out the shamayam (Shamayam / Heavens) like a yarayaih (curtain).
3 He qarah (lays) the beams of his rooms in the mayam (Waters). He shawam (place / establish / appoint) the ibayam (clouds) his rakawab (chariot). He halak (move) on the kanapay (wings) of the rawach (spirit / wind).
4 He ishah (make) his malaak (angel / messenger of Yah) rawachawath (winds); his sharath (servants) lahat (flames) of ash (fire).
5 He yasad (laid) the makawan (foundations) of the aratz (Earth/land), that it should not be mawat (moved) iwalam (eternity).
6 You kasah (covered) it with the thahawam (depths) as with a cloak. The mayam (Waters) imad (stood) above the harayam (mountains).
7 At your gairah (rebuke) they nawas (fled). At the qawal (sound / voice) of your raim (thunder) they hurried away.
8 The harayam (mountains) ilah (go up / offer), the baqaiwath (valleys) yarad (sank) down, to the maqawam (place) which you had assigned to them.
9 You have shawam (place / establish / appoint) a boundary that they may not ibar (pass over/through) over; that they don't shawab (turn) again to kasah (cover) the aratz (Earth/land).
10 He shalach (send) forth maiyanayam (springs) into the nachalayam (valleys). They halak (move) among the harayam (mountains).
11 They shaqah (give) drink to every animal of the shadah (field). The paraa (wild) donkeys shabar (quench) their tzamaa (thirst).
12 The iwap (flying) of the sky nest by them. They nathan (give) bayan (between) the branches.
13 He shaqah (waters) the harayam (mountains) from his rooms. The aratz (Earth/land) is shabai (filled) with the paray (fruit) of your maishah (works).
14 He causes the chatzayar (grass) to tzamach (grow) for the livestock, and plants for adam (man) to cultivate, that he may yatzaa (go out / come out) forth lacham (food) out of the aratz (Earth/land):
15 Yayan (wine) that shamach (makes) glad the labab (heart) of anawash (man), shaman (oil) to make his panayam (face) to tzahal (shine), and lacham (bread) that said (strengthens) anawash (man's) labab (heart).
16 Yahawah () itzay (trees) are well watered, the arazay (cedars) of Labanawan (Lebanon), which he has natai (planted);
17 Where the tzaparayam (birds) qanan (make) their nests. The chasayadah (stork) makes its bayath (house) in the barawash (fir) trees.
18 The gabah (high) harayam (mountains) are for the yail (wild) goats. The salaiyam (rocks) are a machasah (refuge) for the Shapan (rock) badgers.
19 He ishah (make) the yarach (moon) for mawaidayam (seasons). The shamash (sun) yadai (knows) when to set.
20 You shayath (put / appoint / make) chashak (darkness), and it is layal (night), in which all the animals of the yair (forest) prowl.
21 The young kapayarayam (lions) shaag (roar) after their tarap (prey), and baqash (seek) their akal (food) from Al.
22 The shamash (sun) zarach (rises), and they steal asap (away), and rabatz (lay) down in their maiwanah (dens).
23 Adam (man) yatzaa (go out / come out) forth to his pail (work), to his ibadah (labor) until the irab (evening).
24 Yahawah (), how many are your maishah (works)! In chakamah (wisdom) ishah (make) you made them all. The aratz (Earth/land) is malaa (full) of your riches.
25 There is the yam (sea/waters), gadawal (very great/important/mighty) and rachab (wide), in which are innumerable living things, both qatan (small / young / least) and large animals.
26 There the anayawath (ships) halak (move), and lawayathan (leviathan), whom you yatzar (formed) to shachaq (play) there.
27 These all shabar (wait) for you, that you may nathan (give) them their akal (food) in due ith (season).
28 You nathan (give) to them; they laqat (gather). You pathach (open) your yad (hand); they are shabai (satisfied) with tawab (good / proper function).
29 You sathar (hide) your panayam (face): they are bahal (troubled); you asap (take) away their rawach (spirit / wind): they gawai (die), and shawab (turn) to the ipar (dust).
30 You shalach (send) forth your rawach (spirit / wind): they are baraa (created). You chadash (renew) the panayam (face) of the adamah (ground).
31 Let the kabawad (glory) of Yahawah () endure iwalam (forever). Let Yahawah () shamach (rejoice) in his maishah (works).
32 He nabat (looks) at the aratz (Earth/land), and it raid (trembles). He touches the harayam (mountains), and they ishan (smoke).
33 I will shayar (sing) to Yahawah () as long as I chay (life). I will zamar (sing) praise to my Alahayam () iwad (more/again) I have any being.
34 Let your shayach (meditation) be irab (evening) to him. I will shamach (rejoice) in Yahawah ().
35 Let chataayam (sinners) be thamam (consumed) out of the aratz (Earth/land). Let the rashai (wicked) be no more. Barak (blessed) Yahawah (), my napash (soul). Halal (praise) Yah ()!