1 Halal (praise) Yahawah ()! Give hawadaw (thanks) to Yahawah (), for he is tawab (good / proper function), for his loving tawab (good / proper function) endures iwalam (forever).
2 Who can malal (utter) the gabawarah (mighty) acts of Yahawah (), or fully shamai (hearken / hear) all his thahalah (praise)?
3 Ashar (who/that) are those who shamar (keep/guard) mashapat (justice). Blessed is one who ishah (make) what is tzadaqah (righteousness) at all ith (times).
4 Zakar (remember) me, Yahawah (), with the favor that you show to your im (nation / people). Paqad (visit) me with your yashawaih (salvation),
5 That I may raah (see / saw) the tawab (good / proper function) of your bachayar (chosen), that I may shamach (rejoice) in the shamachah (gladness) of your gaway (heathen / nation), that I may glory with your nachalah (inheritance).
6 We have chataa (sinned) with our ab (father). We have committed iwah (iniquity). We have rashai (done) wickedly.
7 Our ab (father) didn't shakal (understand) your palaa (be wonderful / extraordinary / marvelous) in Matzarayam (Matzarayam / Egypt). They didn't zakar (remember) the rab (multitude) of your chasad (grace) kindnesses, but were rebellious at the yam (sea/waters), even at the sawap (red) yam (sea/waters).
8 Nevertheless he yashai (salvation) them for his sham (name) sake, that he might make his gabawarah (mighty) power yadai (known).
9 He gair (rebuked) the sawap (red) yam (sea/waters) also, and it was charab (dried) up; so he yalak (led) them through the thahamawath (depths), as through a madabar (desert).
10 He yashai (salvation) them from the yad (hand) of him who shanaa (hate) them, and gaal (redeemed) them from the yad (hand) of the ayab (enemy).
11 The mayam (Waters) kasah (covered) their tzar (oppressor / distressor). There was not achad (one) of them yathar (left).
12 Then they aman (believe / have faith) his dabar (word / matter). They shayar (sang) his thahalah (praise).
13 They mahar (soon) shakach (forgot) his maishah (works). They didn't chakah (wait) for his itzah (counsel),
14 But gave in to craving in the madabar (desert), and tested Al in the wasteland.
15 He nathan (give) them their shaalah (request), but shalach (send) razawan (leanness) into their napash (soul).
16 They qanaa (jealous) Mashah (Moses) also in the machanah (camp), and Aharawan (Aaron), Yahawah () qadawash (saint).
17 The aratz (Earth/land) pathach (opened) and balai (swallowed) up Dathan (Dathan), and kasah (covered) the idah (company) of Abayaram (Abiram).
18 A ash (fire) was bair (kindled) in their idah (company). The lahabah (flame) lahat (burned) up the rashai (wicked).
19 They ishah (make) a igal (calf) in Charab (Horeb), and shachah (worshiped) a masakah (molten) image.
20 Thus they mawar (exchanged) their kabawad (glory) for an thabanayath (image) of a shawar (bull) that akal (eat) ishab (grass).
21 They shakach (forgot) Al, their Savior, who ishah (make) done gadawal (very great/important/mighty) things in Matzarayam (Matzarayam / Egypt),
22 Wondrous napalaawath (works) in the aratz (Earth/land) of Cham (Ham), and awesome things by the sawap (red) yam (sea/waters).
23 Therefore he amar (said) that he would shamad (destroy) them, had Mashah (Moses), his bachayar (chosen), not imad (stood) panayam (face) him in the paratz (breach), to shawab (turn) away his chamah (wrath), so that he wouldn't shachath (destroy) them.
24 Yes, they maas (despised) the chamadah (pleasant) aratz (Earth/land). They didn't aman (believe / have faith) his dabar (word / matter),
25 But ragan (murmured) in their ahal (tents), and didn't shamai (hearken / hear) to Yahawah () qawal (sound / voice).
26 Therefore he nashaa (lift) to them that he would napal (fall / be cast down) them in the madabar (wilderness),
27 That he would napal (fall / be cast down) their zarai (seed) among the gawayam (heathen), and zarah (scatter) them in the aratzawath (lands).
28 They tzamad (joined) themselves also to Bailapaiwar (Baal) Paiwar (Peor), and akal (eat) the zabachay (sacrifices) of the mawath (death).
29 Thus they provoked him to kais (anger) with their deeds. The magapah (plague) paratz (broke) in on them.
30 Then Payanachas (Phinehas) imad (stood) up, and executed palal (judgment), so the magapah (plague) was itzar (stopped).
31 That was credited to him for tzadaqah (righteousness), for all dawar (generation / age / period) to come.
32 They qatzap (angered) him also at the may (waters) of marayabah (meribah), so that Mashah (Moses) was troubled for their sakes;
33 Because they were rebellious against his rawach (spirit / wind), he bataa (spoke) rashly with his shapah (lips).
34 They didn't shamad (destroy) the imayam (peoples), as Yahawah () commanded them,
35 But mixed themselves with the gawayam (heathen), and lamad (teach / instruct) their maishah (works).
36 They ibad (servant) their itzab (idols), which became a mawaqash (snare) to them.
37 Yes, they zabach (sacrificed) their ban (son) and their banath (daughter) to demons.
38 They shapak (shed) naqay (innocent) dam (blood), even the dam (blood) of their ban (son) and of their banath (daughter), whom they zabach (sacrificed) to the itzabay (idols) of Kanain (Canaan). The aratz (Earth/land) was chanap (polluted) with dam (blood).
39 Thus were they tamaa (defiled) with their maishah (works), and prostituted themselves in their maishah (deeds).
40 Therefore Yahawah () charah (hot with anger) with ap (nostril / picture: bull snorting) against his im (nation / people). He thaib (abhorred) his nachalah (inheritance).
41 He nathan (give) them into the yad (hand) of the gawayam (heathen). Those who shanaa (hate) them mashal (rule/have dominion) over them.
42 Their ayab (enemy) also lachatz (oppressed) them. They were kanai (brought) into subjection under their yad (hand).
43 Many paimayam (times) he natzal (delivered) them, but they were rebellious in their itzah (counsel), and were makak (brought) low in their iwan (guilt/iniquity).
44 Nevertheless he raah (see / saw) their tzar (oppressor / distressor), when he shamai (hearken / hear) their ranah (cry).
45 He zakar (remember) for them his barayath (covenant), and nacham (turn away / repent) according to the rab (multitude) of his chasad (grace) kindnesses.
46 He nathan (give) them also to be racham (show mercy / love) by all those who shabah (carried) them captive.
47 Yashai (salvation) us, Yahawah (), our Alahayam (), qabatz (gather) us from among the gawayam (nations), to give yadah (thanks) to your qadash (set apart / make holy) sham (name), to shabach (triumph) in your thahalah (praise)!
48 Barak (blessed) BOOK be V Yahawah (), the Alahayam () of Yashar-Al (Israel), from iwalam (forever) even to iwalam (forever)! Let all the im (nation / people) amar (spoke), “aman (believe / have faith).” Halal (praise) Yah ()!