1 The shamayam (Shamayam / Heavens) sapar (book) the kabawad (glory) of Al. The expanse shows his handiwork.
2 Yawam (day) after yawam (day) they nabai (pour) forth amar (said), and layal (night) after layal (night) they display daith (knowledge).
3 There is no amar (said) nor dabar (word / matter), where their qawal (sound / voice) is not shamai (hearken / hear).
4 Their qaw (voice) yatzaa (go out / come out) gone out through all the aratz (Earth/land), their malah (words) to the qatzah (end / extremity / border) of the thabal (world). In them he has shawam (place / establish / appoint) a ahal (tent) for the shamash (sun),
5 Which is as a chathan (bridegroom) yatzaa (go out / come out) out of his room, like a strong gabawar (man) shawash (rejoicing) to rawatz (run) his course.
6 His mawatzaa (going) forth is from the qatzah (end / extremity / border) of the shamayam (Shamayam / Heavens), his thaqawapah (circuit) to its ends; There is nothing sathar (hidden) from its chamah (heat).
7 Yahawah () thawarah (instruction) is thamayam (complete / whole), shawab (turn back / repent) the napash (soul). Yahawah () idawath (testimony) is aman (believe / have faith), chakam (making) wise the pathay (simple).
8 Yahawah () paqawaday (precepts) are yashar (upright), shamach (rejoicing) the lab (heart). Yahawah () matzawah (commandment) is bar (pure), enlightening the iyanayam (eyes).
9 The yaraah (fear) of Yahawah () is tahawar (clean), imad (enduring) id (until / as far as). Yahawah () mashapatay (ordinances) are amath (truth), and tzadaq (righteous / just / fair) yachad (altogether).
10 More to be chamad (desired) are they than zahab (gold), yes, than much paz (fine) gold; sweeter also than dabash (honey) and the extract of the napath (honeycomb).
11 Moreover by them is your ibad (servant) zahar (warn). In shamar (keep/guard) them there is rab (great) iqab (award / effect after the cause).
12 Who can bayan (between) his shagayaawath (errors)? Forgive me from sathar (hidden) errors.
13 Chashak (darkness) back your ibad (servant) also from zad (presumptuous) sins. Let them not mashal (rule/have dominion) dominion over me. Then I will be thamam (upright). I will be naqah (clean/innocent) and innocent of rab (great) pashai (transgression).
14 Let the amaray (words) of my pah (mouth) and the hagayawan (meditation) of my lab (heart) be ratzawan (acceptable) in your panayam (face), Yahawah (), my tzawar (rock), and my gaal (redeemer).