1 Ashar (who/that) is he who shakal (considers) the dal (poor). Yahawah () will malat (deliver) him in the yawam (day) of rai (evil).
2 Yahawah () will shamar (keep/guard) him, and chayah (keep) him alive. He shall be ashar (who/that) on the aratz (Earth/land), and he will not surrender him to the napash (soul) of his ayab (enemy).
3 Yahawah () will sustain him on his sickbed, and hapak (restore) him from his irash (bed) of illness.
4 I amar (spoke), “Yahawah (), have chanan (showing favor) on me! Rapaa (heal) me, for I have chataa (sinned) against you.”
5 My ayab (enemy) amar (said) rai (evil) against me: “When will he mawath (death), and his sham (name) abad (destroy / perish)?”
6 If he bawaa (bring) to raah (see / saw) me, he dabar (word / matter) falsehood. His lab (heart) qabatz (gathers) awan (iniquity) to itself. When he yatzaa (go out / come out) chawatz (abroad), he dabar (word / matter) it.
7 All who shanaa (hate) me lachash (whisper) yachad (together) against me. They chashab (imagine) the rai (worst) for me.
8 “An balayail (evil) dabar (word / matter)”, they say, “has afflicted him. Now that he shakab (lies) he shall qawam (rise up) up no more.”
9 Yes, my own shalawam (peace / safety) friend, in whom I batach (trusted), who akal (eat) lacham (bread) with me, has gadal (lifted) up his iqab (heel) against me.
10 But you, Yahawah (), have chanan (showing favor) on me, and qawam (rise up) me up, that I may shalam (repay) them.
11 By this I yadai (know) that you chapatz (delight) in me, because my ayab (enemy) doesn't rawai (triumph) over me.
12 As for me, you uphold me in my tham (integrity), and natzab (set) me in your panayam (face) iwalam (eternity).
13 Barak (blessed) be Yahawah (), the Alahayam () of Yashar-Al (Israel), from iwalam (forever) and to iwalam (forever)! Aman (believe / have faith) and aman (believe / have faith).