1 Why do you halal (praise) of rai (mischief), gabawar (mighty) man? Al loving chasad (grace) endures yawam (day).
2 Your lashawan (tongue / language) plots destruction, like a latash (sharp) thair (razor), ishah (make) deceitfully.
3 You ahab (love) rai (evil) more than tawab (good / proper function), shaqar (lying) rather than dabar (word / matter) the tzadaq (righteous / just / fair). Salah (selah).
4 You ahab (love) all balai (devouring) dabaray (words), you deceitful lashawan (tongue / language).
5 Al will likewise nathatz (destroy) you natzach (forever). He will chathah (take) you up, and nasach (pluck) you out of your ahal (tent), and sharash (root) you out of the aratz (Earth/land) of the chay (life). Salah (selah).
6 The tzadayaq (righteous) also will raah (see / saw) it, and yaraa (fear / be afraid), and shachaq (laugh) at him, saying,
7 “Behold, this is the gabar (man) who didn't shawam (place / establish / appoint) Alahayam () his maiwaz (stronghold / fortress / protection), but batach (trusted) in the rab (abundance) of his riches, and izaz (strengthened) himself in his hawah (calamity / destruction).”
8 But as for me, I am like a rainan (green) zayath (olive) tree in Alahayam () bayath (house). I batach (trust) in Alahayam () loving chasad (grace) iwalam (forever) and id (until / as far as).
9 I will give you yadah (thanks) iwalam (eternity), because you ishah (make) done it. I will hope in your sham (name), for it is tawab (good / proper function), in the presence of your chasayad (saints).