1 Surely Alahayam () is tawab (good / proper function) to Yashar-Al (Israel), to those who are bar (pure) in labab (heart).
2 But as for me, my ragal (feet / foot) were mait (almost) natah (gone). My ashar (who/that) had nearly shapak (slipped).
3 For I was qanaa (jealous) of the arrogant, when I raah (see / saw) the prosperity of the rashai (wicked).
4 For there are no struggles in their mawath (death), but their awal (strength) is barayaa (firm).
5 They are free from burdens of anawash (men), neither are they nagai (plagued) im (nation / people) other adam (men).
6 Therefore gaawah (pride) is like a inaq (chain) around their neck. Chamas (violence) itap (covers) them like a garment.
7 Their iyan (eye) bulge with chalab (fat). Their labab (minds) ibar (pass over/through) the limits of mashakayath (idol / carved image).
8 They scoff and dabar (word / matter) with malice. In arrogance, they threaten ishaq (oppression).
9 They have shathath (set) their pah (mouth) in the shamayam (Shamayam / Heavens). Their lashawan (tongue / language) halak (move) through the aratz (Earth/land).
10 Therefore their im (nation / people) shawab (turn) to them, and they drink up may (waters) of abundance.
11 They amar (said), “How does Al yadai (know)? Is there daih (knowledge) in the Most ilayawan (Most High)?”
12 Behold, these are the rashai (wicked). Being iwalam (eternity) at shalaw (ease), they shagah (increase) in riches.
13 Surely in rayaq (vain) I have zakah (cleansed) my labab (heart), and rachatz (washed) my kap (hands) in innocence,
14 For all yawam (day) long have I been nagai (plagued), and punished every baqar (morning).
15 If I had amar (said), “I will amar (said) kamaw (thus)”; behold, I would have betrayed the dawar (generation / age / period) of your ban (son).
16 When I tried to yadai (understand) this, it was too imal (painful) for me;
17 Until I bawaa (bring) Al maqadash (sanctuary), and bayan (between) their acharayath (latter) end.
18 Surely you shayath (put / appoint / make) them in chalaqah (slippery) places. You napal (fall / be cast down) them down to mashawaah (destruction).
19 How they are ragai (in an instance) destroyed! They are completely swept away with balahawath (terrors).
20 As a chalawam (dream) when one qawatz (wakes) up, so, Adanay (), when you iwar (rouse / awaken), you will bazah (despise) their fantasies.
21 For my labab (soul) was chamatz (grieved). I was embittered in my kalayah (heart).
22 I was so senseless and yadai (ignorant). I was a brute bahamah (beast) before you.
23 Nevertheless, I am continually with you. You achaz (have) held my yamayan (right hand) yad (hand).
24 You will nachah (guide) me with your itzah (counsel), and afterward laqach (take / seize) me to kabawad (glory).
25 Whom do I have in shamayam (Shamayam / Heavens)? There is no one on aratz (Earth/land) whom I chapatz (desire) besides you.
26 My shaar (flesh) and my labab (heart) kalah (complete / finish), but Alahayam () is the tzawar (strength) of my labab (heart) and my chalaq (portion) iwalam (forever).
27 For, behold, those who are rachaq (far) from you shall abad (destroy / perish). You have tzamath (destroyed) all those who are unfaithful to you.
28 But it is tawab (good / proper function) for me to come close to Alahayam (). I have shayath (put / appoint / make) the Adanay () Yahawah () my machasah (refuge), that I may sapar (book) of all your malaakah (works).