1 The mashalay (proverbs) of Shalamah (Solomon - Patriarch). A chakam (wise) ban (son) shamach (makes) a glad ab (father); but a kasayal (foolish) ban (son) brings grief to his am (mother).
2 Awatzarawath (treasures) of rashai (wickedness) yail (profit) nothing, but tzadaqah (righteousness) natzal (delivers) from mawath (death).
3 Yahawah () will not allow the napash (soul) of the tzadayaq (righteous) to go raib (hungry), but he hadap (thrusts) away the desire of the rashai (wicked).
4 He becomes rawash (poor) who ishah (make) with a lazy kap (hand), but the yad (hand) of the charawatz (diligent) brings wealth.
5 He who agar (gathers) in qayatz (summer) is a shakal (wise) ban (son), but he who sleeps during the qatzayar (harvest) is a ban (son) who bawash (causes) shame.
6 Barakawath (blessings) are on the raash (head) of the tzadayaq (righteous), but chamas (violence) kasah (covers) the pah (mouth) of the rashai (wicked).
7 The zakar (remember) of the tzadayaq (righteous) is blessed, but the sham (name) of the rashai (wicked) will raqab (rot).
8 The chakam (wise) in lab (heart) laqach (take / seize) matzawath (commandment), but a chattering awayal (fool) will labat (fall).
9 He who yalak (walks) blamelessly yalak (walks) batach (surely), but he who iqash (perverts) his darak (ways) yadai (will) be found out.
10 One qaratz (winking) with the iyan (eye) nathan (give) itzabath (sorrow), but a chattering awayal (fool) will labat (fall).
11 The pah (mouth) of the tzadayaq (righteous) is a maqawar (spring) of chay (life), but chamas (violence) kasah (covers) the pah (mouth) of the rashai (wicked).
12 Hatred iwar (rouse / awaken) up madan (strife), but ahabah (love) kasah (covers) all wrongs.
13 Chakamah (wisdom) is matzaa (found) on the shapathay (lips) of him who bayan (between) discernment, but a shabat (rod) is for the gaw (back) of him who is chasar (void) of lab (heart).
14 Chakam (wise) men tzapan (lay) up daith (knowledge), but the pah (mouth) of the awayal (foolish) is qarawab (near) machathah (ruin).
15 The ishayar (rich) man's hawan (wealth) is his iz (strength / might / refuge) qarayah (city / town). The machathah (destruction) of the dal (poor) is their rayash (poverty).
16 The pailah (labor) of the tzadayaq (righteous) leads to chay (life). The thabawaah (increase) of the rashai (wicked) leads to chataah (sin).
17 He is in the arach (way) of chay (life) who shamar (keep/guard) mawasar (correction), but he who izab (forsakes) thawakachah (reproof) leads others thaih (astray).
18 He who kasah (hides) hatred has shaqar (lying) shapathay (lips). He who yatzaa (go out / come out) a dabah (slander) is a kasayal (fool).
19 In the rab (multitude) of dabarayam (words) there is no lack of disobedience, but he who restrains his shapah (lips) does shakal (wisely).
20 The lashawan (tongue / language) of the tzadayaq (righteous) is like choice kasap (silver). The lab (heart) of the rashai (wicked) is of mait (little) worth.
21 The shapathay (lips) of the tzadayaq (righteous) raih (feed) many, but the awayal (foolish) mawath (death) for chasar (lack) of lab (heart).
22 Yahawah () barakah (blessing) brings wealth, and he yasap (adds) no trouble to it.
23 It is a kasayal (fool's) pleasure to ishah (make) zamah (wickedness), but chakamah (wisdom) is a ayash (man / husband) of thabawan (understanding's) pleasure.
24 What the rashai (wicked) magawarah (fear), will overtake them, but the thaawah (desire) of the tzadayaq (righteous) will be nathan (give).
25 When the sawapah (whirlwind) passes, the rashai (wicked) is no more; but the tzadayaq (righteous) stand firm iwalam (eternity).
26 As chamatz (vinegar) to the shanayam (two), and as ishan (smoke) to the iyanayam (eyes), so is the itzal (sluggard) to those who shalach (send) him.
27 The yaraah (fear) of Yahawah () yasap (prolongs) yamayam (days), but the shanawath (years) of the rashai (wicked) shall be shortened.
28 The prospect of the tzadayaq (righteous) is shamachah (joy), but the thaqawah (hope) of the rashai (wicked) will abad (destroy / perish).
29 The darak (way) of Yahawah () is a stronghold to the tham (upright), but it is a machathah (destruction) to the pailay (workers) of awan (iniquity).
30 The tzadayaq (righteous) will iwalam (eternity) be mawat (removed), but the rashai (wicked) will not shakan (place) in the aratz (Earth/land).
31 The pah (mouth) of the tzadayaq (righteous) nawab (brings) forth chakamah (wisdom), but the thahapakah (perverse) lashawan (tongue / language) will be karath (cut) off.
32 The shapathay (lips) of the tzadayaq (righteous) yadai (know) what is ratzawan (acceptable), but the pah (mouth) of the rashai (wicked) is thahapakah (perverse).