1 “Ranan (sing), iqar (barren), you who didn't yalad (birth / begot); patzach (break) forth into ranah (singing), and tzahal (cry) aloud, you who did not chawal (travail) with child: for more are the banay (children) of the shamam (desolate) than the banay (children) of the bail (married) wife,” amar (spoke) Yahawah ().
2 “Enlarge the maqawam (place) of your ahal (tent), and natah (let) them stretch forth the yarayaiwath (curtains) of your mashakan (habitations); don't chashak (darkness): arak (lengthen) your mayathar (cords), and chazaq (strengthen) your yathad (stakes).
3 For you shall spread out on the right yamayan (right hand) and on the shamaawal (left hand); and your zarai (seed) shall yarash (possess) the gawayam (heathen), and shamam (make) the desolate irayam (cities) to be yashab (inhabit/dwell).
4 “Don't be yaraa (fear / be afraid); for you shall not be bawash (ashamed): neither be kalam (confounded); for you shall not be disappointed: for you shall shakach (forget) the chapar (shame) of your ilawam (youth); and the charapah (reproach) of your alamanawath (widowhood) you shall zakar (remember) no more.
5 For your Maker is your bail (husband); Yahawah () of tzabaawath (armies) is his sham (name): and the qadawash (holy) One of Yashar-Al (Israel) is your gaal (redeemer); the Alahayam () of the whole aratz (Earth/land) shall he be qaraa (called).
6 For Yahawah () has qaraa (called) you as a ayashah (woman / wife) forsaken and itzab (grieved) in rawach (spirit / wind), even a ayashah (woman / wife) of naiwar (youth), when she is maas (cast) off,” amar (spoke) your Alahayam ().
7 “For a qatan (small / young / least) ragai (in an instance) have I forsaken you; but with gadawal (very great/important/mighty) rachamayam (mercies) will I qabatz (gather) you.
8 In overflowing qatzap (wrath) I sathar (hid) my panayam (face) from you for a ragai (in an instance); but with iwalam (forever) loving chasad (grace) will I have racham (show mercy / love) on you,” amar (spoke) Yahawah () your gaal (redeemer).
9 “For this is like the may (waters) of Nach (Nach / Noah) to me; for as I have shabai (swear / take oath) that the may (waters) of Nach (Nach / Noah) shall no more ibar (pass over/through) over the aratz (Earth/land), so have I shabai (swear / take oath) that I will not be qatzap (angry) with you, nor gair (rebuke) you.
10 For the harayam (mountains) may depart, and the gabaiwath (hills) be mawat (removed); but my loving chasad (grace) shall not depart from you, neither shall my barayath (covenant) of shalawam (peace / safety) be mawat (removed),” amar (spoke) Yahawah () who has racham (show mercy / love) on you.
11 “You inay (afflicted), tossed with storms, and not nacham (turn away / repent), behold, I will set your aban (stone) in beautiful colors, and rabatz (lay) your yasad (foundations) with sapayarayam (sapphires).
12 I will shawam (place / establish / appoint) your pinnacles of rubies, and your shair (gates) of sparkling jewels, and all your walls of precious abanay (stones).
13 All your ban (son) shall be lamawad (taught) of Yahawah (); and rab (great) shall be the shalawam (peace / safety) of your ban (son).
14 In tzadaqah (righteousness) you shall be kawan (established): you shall be rachaq (far) from ishaq (oppression), for you shall not be yaraa (fear / be afraid); and from machathah (terror), for it shall not qarab (come close) near you.
15 Behold, they may gawar (gather) together, but not by me: whoever shall gawar (gather) together against you shall napal (fall / be cast down) because of you.
16 “Behold, I have baraa (created) the charash (smith) who napach (blows) the ash (fire) of pacham (coals), and yatzaa (go out / come out) forth a kalay (weapon) for his maishah (work); and I have baraa (created) the shachath (waster) to chabal (destroy).
17 No kalay (weapon) that is yatzar (formed) against you will prevail; and you will rashai (condemn) every lashawan (tongue / language) that qawam (rise up) against you in mashapat (judgment). This is the nachalah (heritage) of the ibaday (servants) of Yahawah (), and their tzadaqah (righteousness) which is of me,” naam (declares prophetically) Yahawah ().