1 In the shanah (year) that malak (king) Izayah (Uzziah) mawath (death), I raah (see) the Adanay () sitting on a kasaa (throne), rawam (will lift up) and nashaa (lift) up; and his shawal (train) malaa (filled) the hayakal (temple).
2 Mail (top/above) him imad (stood) the seraphim. Achad (one) one had shash (six) kanapayam (wings). With shanayam (two) he kasah (covered) his panayam (face). With shanayam (two) he kasah (covered) his ragal (feet / foot). With shanayam (two) he iwap (flying).
3 One qaraa (called) to another, and amar (spoke), “qadawash (holy), qadawash (holy), qadawash (holy), is Yahawah () of tzabaawath (armies)! The whole aratz (Earth/land) is malaa (full) of his kabawad (glory)!”
4 The foundations of the sapayam (thresholds) nawai (shook) at the qawal (sound / voice) of him who qaraa (called), and the bayath (house) was malaa (filled) with ishan (smoke).
5 Then I amar (spoke), “away (woe) is me! For I am damah (undone), because I am a ayash (man / husband) of tamaa (unclean) shapathayam (lips), and I yashab (inhabit/dwell) in the thawak (midst) of a im (nation / people) of tamaa (unclean) shapathayam (lips): for my iyan (eye) raah (see) seen the malak (king), Yahawah () of tzabaawath (armies)!”
6 Then achad (one) of the seraphim iwap (flying) to me, having a ratzapah (live) coal in his yad (hand), which he had laqach (take / seize) with the malaqachayam (tongs) from off the mazabach (altar).
7 He nagai (touched) my pah (mouth) with it, and amar (said), “Behold, this has nagai (touched) your shapah (lips); and your iwan (guilt/iniquity) is sawar (taken) away, and your chataah (sin) kapar (forgiven).”
8 I shamai (hearken / hear) the Adanay () qawal (sound / voice), amar (spoke), “Whom shall I shalach (send), and who will yalak (go) for us?” Then I amar (spoke), “Here I am. Shalach (send) me!”
9 He amar (said), “yalak (go), and amar (said) this im (nation / people), ‘You shamai (hearken / hear) shamai (hearken / hear), but don't bayan (between); and you raah (see / saw) raah (see / saw), but don't yadai (perceive).’
10 Make the lab (heart) of this im (nation / people) shaman (fat). Make their azan (ear) kabad (heavy), and shaii (shut) their iyan (eye); lest they raah (see / saw) with their iyan (eye), and shamai (hearken / hear) with their azan (ear), and bayan (between) with their labab (heart), and shawab (turn) again, and be rapaa (healed).”
11 Then I amar (spoke), “Adanay (), how long?” He amar (spoke), “Until irayam (cities) are shaah (waste) without yashab (inhabit/dwell), and bathayam (houses) without adam (man), and the adamah (land) becomes utterly shaah (waste),
12 And Yahawah () has rachaq (removed) adam (men) rachaq (far) away, and the forsaken places are many in the qarab (among / near) of the aratz (Earth/land).
13 If there is a ishayaray (tenth) left in it, that also will in shawab (turn) be consumed: as a terebinth, and as an alawan (oak), whose stock remains when they are felled; so the qadash (set apart / make holy) zarai (seed) is its stock.”