1 Who is this who bawaa (bring) from Adawam (Edom), with chamatz (dyed) bagadayam (garments) from Batzarah (Bozrah)? This who is hadar (glorious) in his labawash (clothing), marching in the greatness of his kach (strength / mighty / power)? “It is I who dabar (word / matter) in tzadaqah (righteousness), rab (mighty) to yashai (salvation).”
2 Why are you adam (red) in your labawash (clothing), and your bagad (garments) like him who darak (treads) in the gath (wine) vat?
3 “I have darak (trodden) the pawarah (winepress) alone; and of the imayam (peoples) there was no man with me: yes, I darak (trod) them in my ap (nostril / picture: bull snorting), and ramas (trampled) them in my chamah (wrath); and their lifeblood is nazah (sprinkled) on my bagad (garments), and I have gaal (stained) all my clothing.
4 For the yawam (day) of naqam (vengeance) was in my lab (heart), and the shanah (year) of my gaal (redeemed) bawaa (bring) come.
5 I nabat (looked), and there was none to izar (help); and I shamam (wondered) that there was none to samak (uphold): therefore my own zarawai (arm) brought yashai (salvation) to me; and my chamah (wrath), it upheld me.
6 I bawas (trod) down the imayam (peoples) in my ap (nostril / picture: bull snorting), and shakar (made) them drunk in my chamah (wrath), and I poured out their lifeblood on the aratz (Earth/land).”
7 I will zakar (remember) mention of the chasad (grace) kindnesses of Yahawah () and the thahalath (praises) of Yahawah (), according to all that Yahawah () has gamal (bestowed) on us, and the rab (great) goodness toward the bayath (house) of Yashar-Al (Israel), which he has gamal (bestowed) on them according to his racham (show mercy / love), and according to the rab (multitude) of his chasad (grace) kindnesses.
8 For he amar (said), “Surely, they are my im (nation / people), banayam (children) who will not shaqar (deal) falsely:” so he was their Savior.
9 In all their tzarah (affliction) he was tzar (oppressor / distressor), and the malaak (angel / messenger of Yah) of his panayam (face) yashai (salvation) them: in his ahabah (love) and in his chamalah (pity) he gaal (redeemed) them; and he natal (bore) them, and nashaa (lift) them all the yamay (days) of iwalam (eternity).
10 But they marah (rebelled), and itzab (grieved) his qadash (set apart / make holy) rawach (spirit / wind): therefore he was hapak (turned) to be their ayab (enemy), and he himself lacham (fought) against them.
11 Then he zakar (remember) the yamay (days) of iwalam (eternity), Mashah (Moses) and his im (nation / people), saying, “Where is he who ilah (go up / offer) them up out of the yam (sea/waters) with the raiy (shepherds) of his tzaan (flock)? Where is he who shawam (place / establish / appoint) his qadash (set apart / make holy) rawach (spirit / wind) in their qarab (among / near)?”
12 Who caused his thapaarah (glorious) zarawai (arm) to yalak (go) at the’ right yamayan (right hand) of Mashah (Moses)? Who baqai (divided) the mayam (Waters) panayam (face) them, to ishah (make) himself an iwalam (eternity) sham (name)?
13 Who yalak (led) them through the thahamawath (depths), as a sawas (horse) in the madabar (wilderness), so that they didn't kashal (stumble / stagger)?
14 As the livestock that yarad (go) down into the baqaih (valley), the rawach (spirit / wind) of Yahawah () caused them to nawach (rest); so you nahag (led) your im (nation / people), to ishah (make) yourself a thapaarah (glorious) sham (name).
15 Raah (see / saw) down from shamayam (Shamayam / Heavens), and raah (see / saw) from the zabawal (habitation) of your qadash (set apart / make holy) and of your glory: where are your qanaah (zeal) and your gabawarah (mighty) acts? The yearning of your maih (heart) and your compassion is apaq (restrained) toward me.
16 For you are our ab (father), though Abaraham (Abraham) doesn't know us, and Yashar-Al (Israel) does not nakar (acknowledge) us: you, Yahawah (), are our ab (father); our gaal (redeemer) from iwalam (forever) is your sham (name).
17 O Yahawah (), why do you thaih (make) us to err from your darak (ways), and qashach (harden) our lab (heart) from your yaraah (fear)? Shawab (turn back / repent) for your ibad (servant)’ sake, the shabatay (tribes) of your nachalah (inheritance).
18 Your qadash (set apart / make holy) im (nation / people) yarash (possessed) it but a matzair (little) while: our tzar (oppressor / distressor) have bawas (trodden) down your maqadash (sanctuary).