So that he who blesses himself in the aratz (Earth/land) shall barak (blessed) himself in the Alahayam () of aman (believe / have faith); and he who shabai (swear / take oath) in the aratz (Earth/land) shall shabai (swear / take oath) by the Alahayam () of aman (believe / have faith); because the raashawan (former) tzarawath (troubles) are shakach (forgotten), and because they are sathar (hidden) from my iyan (eye).