Therefore thus amarayam (says) Yahawah () concerning the nabaayam (prophets) who nabaa (prophesy) in my sham (name), and I didn't shalach (send) them, yet they amar (spoke), ‘charab (sword) and raib (famine) shall not be in this aratz (Earth/land):’ By charab (sword) and raib (famine) shall those nabaayam (prophets) be thamam (consumed).