Thus amar (spoke) Yahawah () to me: “halak (move), and imad (stand) in the shair (gate) of the banay (children) of the im (nation / people), through which the malakay (kings) of Yahawadah (Judah) bawaa (come) in, and by which they yatzaa (go out / come out) out, and in all the shairay (gates) of Yarawashalam (Jerusalem);