Then they amar (said), “yalak (come), and let us chashab (devise) machashabawath (devices) against Yaramayah (Jeremiah); for the thawarah (Torah / Instruction) shall not abad (destroy / perish) from the kahan (priest), nor itzah (counsel) from the chakam (wise), nor the dabar (word / matter) from the nabayaa (prophet/prophecy). Yalak (come), and let us nakah (strike) him with the lashawan (tongue / language), and let us not qashab (give) heed to any of his dabar (word / matter).”