Who amar (said) itz (wood), ‘You are my ab (father);’ and a aban (stone), ‘You have yalad (birth / begot) me,’ out: for they have panah (turn) their irap (neck) to me, and not their panayam (face); but in the ith (time) of their rai (trouble) they will amar (said), ‘qawam (rise up), and yashai (salvation) us.’