And you shall not malat (escape) out of his yad (hand), but shall thapash (surely) be thapash (taken), and nathan (give) into his yad (hand); and your iyanay (eyes) shall raah (see / saw) the iyanay (eyes) of the malak (king) of Babal (Babylon), and he shall dabar (word / matter) with you pah (mouth) to pah (mouth), and you shall bawaa (bring) to Babal (Babylon).”’