“Mawaab (Moab) has been at shaan (ease) from his naiwar (youth), and he shaqat (has) settled on his shamar (keep/guard), and has not been rawaq (emptied) from kalay (vessel) to kalay (vessel), neither has he halak (move) into gawalah (captivity): therefore his taim (taste) imad (remains) in him, and his rayach (smell) is not mawar (changed).