Thus yaamaraw (says) Yahawah (), “imad (stand) in the darakayam (ways) and raah (see), and shaal (ask) for the iwalam (forever) nathabawath (paths), ‘Where is the tawab (good / proper function) darak (way)?’ And yalak (walk) in it, and you will matzaa (find) maragawai (rest) for your napash (soul). But they amar (spoke), ‘We will not yalak (walk) in it.’