When those yalak (went), these yalak (went); and when those imad (stood), these imad (stood); and when those were nashaa (lift) up from the aratz (Earth/land), the awapanayam (wheels) were nashaa (lift) up imah (beside) them: for the rawach (spirit / wind) of the chay (life) creature was in the awapanayam (wheels).