“But when the tzadayaq (righteous) shawab (turn) away from his tzadaqah (righteousness), and ishah (make) iwal (iniquity), and ishah (make) according to all the thawaibawath (abominations) that the rashai (wicked) ishah (make) does, shall he chayay (life)? None of his tzadaqah (righteousness) deeds that he ishah (make) done shall be zakar (remember): in his mail (top/above) that he has mail (top/above), and in his chataah (sin) that he has chataa (sinned), in them shall he mawath (death).