And has not akal (eat) on the harayam (mountains), neither has nashaa (lift) up his iyan (eye) to the galawalay (idols) of the bayath (house) of Yashar-Al (Israel), neither has tamaa (defiled) his neighbor's ayashah (woman / wife), neither has qarab (come close) near to a ayashah (woman / wife) in her impurity,