1 Again, in the thashayaiy (ninth) shanah (year), in the ishayaray (tenth) chadash (month), in the ishawar (tenth) day of the chadash (month), the dabar (word / matter) of Yahawah () came to me, amar (spoke),
2 “Ban (son) of adam (man), kathab (write) the sham (name) of the yawam (day), even of this same yawam (day): the malak (king) of Babal (Babylon) drew close to Yarawashalam (Yarawashalam / Jerusalem) this same yawam (day).
3 Mashal (speak in proverb/parable) a mashal (parable) to the rebellious bayath (house), and amar (spoke) them, ‘Thus amar (spoke) the Adanay () Yahawah (), “shapath (set) on the sayar (caldron), shapath (set) it on, and also yatzaq (pour) mayam (Waters) into it:
4 Asap (gather) its nathach (pieces) into it, even every tawab (good / proper function) nathach (piece), the yarak (thigh), and the kathap (shoulder); malaa (fill) it with the mabachar (choice) itzamayam (bones).
5 Laqach (take / seize) the mabachar (choice) of the tzaan (flock), and also a pile of wood for the itzamayam (bones) under the caldron; make it rathach (boil) rathach (well); yes, let its itzamayam (bones) be bashal (boiled) in its thawak (midst).”
6 “‘Therefore thus amar (spoke) the Adanay () Yahawah (): “away (woe) to the bloody iyar (city), to the sayar (caldron) whose rust is therein, and whose rust is not yatzaa (go out / come out) out of it! Yatzaa (go out / come out) out of it nathach (piece) after nathach (piece); No gawaral (lot) is napal (fall / be cast down) on it.
7 “‘“For her dam (blood) is in the thawak (midst) of her; she shawam (place / establish / appoint) it on the bare salai (rock); she didn't shapak (pour) it on the aratz (Earth/land), to kasah (cover) it with ipar (dust).
8 That it may cause chamah (wrath) to ilah (go up / offer) up to naqam (take) naqam (vengeance), I nathan (give) set her dam (blood) on the bare salai (rock), that it should not be kasah (covered).”
9 “‘Therefore thus amar (spoke) the Adanay () Yahawah (): “away (woe) to the bloody iyar (city)! I also will make the madawarah (pile) gadal (great).
10 Rabah (heap) on the itz (wood), make the ash (fire) hot, boil maraqachah (well) the bashar (flesh), and raqach (make) thick the broth, and let the itzamawath (bones) be charar (burned).
11 Then imad (set) it rayaq (empty) on its gachal (coals), that it may be yacham (hot), and its nachashath (brass) may charar (burn), and that its tamaah (filthiness) may be molten in it, that its rust may be thamam (consumed).
12 She has laah (wearied) herself with toil; yet her rab (great) rust doesn't yatzaa (go out / come out) forth out of her; her rust doesn't go forth by ash (fire).
13 “‘“In your tamaah (filthiness) is lewdness: because I have tahar (cleansed) you and you weren't tahar (cleansed), you shall not be tahar (cleansed) from your tamaah (filthiness) any more, until I have caused my chamah (wrath) toward you to nawach (rest).
14 I, Yahawah (), have dabar (word / matter) it: it shall happen, and I will ishah (make) it: I will not parai (go) back, neither will I chawas (spare), neither will I nacham (turn away / repent); according to your darak (ways), and according to your ilayalah (doings), shall they shapat (judge / judgement) you,” naam (declares prophetically) the Adanay () Yahawah ().’”
15 Also the dabar (word / matter) of Yahawah () came to me, amar (spoke),
16 “Ban (son) of adam (man), behold, I will laqach (take / seize) away from you the machamad (desire) of your iyan (eye) with a magapah (stroke): yet you shall neither sapad (mourn) nor bakah (weep), neither shall your damaih (tears) bawaa (bring) down.
17 Sigh, but not aloud, ishah (make) no abal (mourning) for the mawath (death); chabash (bind) your headdress on you, and put your nail (shoes) on your ragal (feet / foot), and don't itah (cover) your shapam (lips), and don't akal (eat) mathayam (mens) lacham (bread).”
18 So I dabar (word / matter) to the im (nation / people) in the baqar (morning); and at even my ayashah (woman / wife) mawath (death); and I ishah (make) in the baqar (morning) as I was tzawah (commanded).
19 The im (nation / people) amar (said) to me, “Won't you nagad (tell) us what these things are to us, that you ishah (make) so?”
20 Then I amar (spoke) to them, “The dabar (word / matter) of Yahawah () came to me, amar (spoke),
21 ‘Amar (spoke) to the bayath (house) of Yashar-Al (Israel), “Thus amar (spoke) the Adanay () Yahawah (): ‘Behold, I will chalal (profane) my maqadash (sanctuary), the gaawan (pride) of your iz (strength / might / refuge), the machamad (desire) of your iyan (eye), and that which your napash (soul) pities; and your ban (son) and your banath (daughter) whom you have izab (left) behind shall napal (fall / be cast down) by the charab (sword).
22 You shall ishah (make) as I ishah (make) done: you shall not itah (cover) your shapam (lips), nor akal (eat) the lacham (bread) of ishayatham (men).
23 Your paar (tires) shall be on your raash (head), and your nail (shoes) on your ragal (feet / foot): you shall not sapad (mourn) nor bakah (weep); but you shall maqaq (pine) away in your iwan (guilt/iniquity), and moan ayash (man / husband) toward ach (brother/kinsman).
24 Thus Yachazaqaal (Ezekiel) shall be a mawapath (sign) to you; according to all that he ishah (make) done, you will ishah (make). When this bawaa (come), then you yadai (will) know that I am the Adanay () Yahawah ().’”’”
25 “You, ban (son) of adam (man), shall it not be in the yawam (day) when I laqach (take / seize) from them their maiwaz (stronghold / fortress / protection), the mashawash (joy) of their glory, the machamad (desire) of their iyan (eye), and that whereupon they mashaa (set) their napash (soul), their ban (son) and their banath (daughter),
26 That in that yawam (day) he who palayat (escapes) shall bawaa (bring) to you, to hashamaiwath (cause) you to hear it with your azanayam (ears)?
27 In that yawam (day) your pah (mouth) will be pathach (opened) to him who has palayat (escaped), and you shall dabar (word / matter), and be no more mute: so you will be a mawapath (sign) to them; and they shall yadai (know) that I am Yahawah ().”