“Again, when a tzadayaq (righteous) man does shawab (turn) from his tzadaq (righteous / just / fair), and ishah (make) iwal (iniquity), and I nathan (give) a makashawal (stumbling) block panayam (face) him, he shall mawath (death): because you have not given him zahar (warn), he shall mawath (death) in his chataah (sin), and his tzadaqah (righteousness) deeds which he ishah (make) done shall not be zakar (remember); but his dam (blood) will I baqash (require) at your yad (hand).