1 It happened in the eleventh shanah (year), in the shalayashay (third) month, in the achad (one) day of the chadash (month), that the dabar (word / matter) of Yahawah () came to me, amar (spoke),
2 “Ban (son) of adam (man), amar (said) Paraih (Pharaoh) malak (king) of Matzarayam (Matzarayam / Egypt), and to his hamawan (multitude): ‘Whom are you damah (like) in your gadal (greatness)?
3 Behold, the Ashawar (Assyrian) was a araz (cedar) in Labanawan (Lebanon) with yapah (beautiful) branches, and with a forest-like Charash (shade), and of gabah (high) qawamah (stature); and its tzamarath (top) was among the ibath (thick) boughs.
4 The mayam (Waters) gadal (nourished) it, the thahawam (depths) rawam (will lift up) it to grow: its nahar (rivers) halak (move) all around its plantation; and it shalach (send) out its channels to all the itzay (trees) of the shadah (field).
5 Therefore its qawamah (stature) was gabah (exalted) above all the itzay (trees) of the shadah (field); and its saraipah (boughs) were rabah (multiplied), and its branches arak (became) long by reason of many mayam (Waters), when it shalach (send) them forth.
6 All the iwap (flying) of the sky qanan (made) their nests in its saipah (boughs); and under its branches all the animals of the shadah (field) yalad (birth / begot) forth their young; and all rab (great) gawayam (heathen) lived under its tzal (shadow).
7 Thus was it yapah (beautiful) in its gadal (greatness), in the arak (length) of its branches; for its sharash (root) was by many mayam (Waters).
8 The arazayam (cedars) in the gan (garden) of Alahayam () could not imam (hide) it; the barawash (fir) trees were not damah (like) its saipah (boughs), and the plane iramanayam (trees) were not as its branches; nor was any itz (tree) in the gan (garden) of Alahayam () damah (like) it in its yapay (beauty).
9 I ishah (make) it yapah (beautiful) by the rab (multitude) of its branches, so that all the itzay (trees) of Idan (Eden), that were in the gan (garden) of Alahayam (), qanaa (jealous) it.’
10 “Therefore thus amar (spoke) the Adanay () Yahawah (): ‘Because you are gabah (exalted) in qawamah (stature), and he nathan (give) set his tzamarath (top) among the ibath (thick) boughs, and his labab (heart) is rawam (will lift up) up in his gabah (height);
11 I will even nathan (give) him into the yad (hand) of the mighty one of the gawayam (heathen); he shall ishah (make) ishah (make) with him; I have garash (driven) him out for his rashai (wickedness).
12 Strangers, the irayatz (terrible) of the gawayam (heathen), have karath (cut) him off, and have natash (left) him: on the harayam (mountains) and in all the gaayawath (valleys) his branches are napal (fall / be cast down), and his paarah (boughs) are shabar (broken) by all the watercourses of the aratz (Earth/land); and all the imay (peoples) of the aratz (Earth/land) are yarad (gone) down from his tzal (shadow), and have natash (left) him.
13 On his mapalath (ruin) all the iwap (flying) of the sky shall shakan (place), and all the animals of the shadah (field) shall be on his branches;
14 To the end that none of all the itzay (trees) by the mayam (Waters) gabah (exalt) themselves in their qawamah (stature), neither nathan (give) their tzamarath (top) among the ibath (thick) boughs, nor that their ayal (mighty) ones imad (stand) up on their gabah (height), even all who shathah (drinks) mayam (Waters): for they are all nathan (give) to mawath (death), to the lower thachathay (parts) of the aratz (Earth/land), in the thawak (midst) of the banay (my son) of adam (men), with those who yarad (go) down to the bawar (pit).’
15 “Thus amar (spoke) the Adanay () Yahawah (): ‘In the yawam (day) when he yarad (went) down to shaawal (Sheol / afterlife) I caused a abal (mourning): I kasah (covered) the thahawam (depths) for him, and I manai (restrained) its nahar (rivers); and the rab (great) mayam (Waters) were kalaa (stayed); and I caused Labanawan (Lebanon) to qadar (mourn) for him, and all the itzay (trees) of the shadah (field) ilapah (fainted) for him.
16 I made the gawayam (heathen) to raish (shake) at the qawal (sound / voice) of his mapalath (fall), when I yarad (cast) him down to shaawal (Sheol / afterlife) with those who descend into the bawar (pit); and all the itzay (trees) of Idan (Idan / Eden), the mabachar (choice) and tawab (good / proper function) of Labanawan (Lebanon), all that shathah (drinks) mayam (Waters), were nacham (turn away / repent) in the lower thachathay (parts) of the aratz (Earth/land).
17 They also yarad (went) down into shaawal (Sheol / afterlife) with him to those who are chalal (slain) by the charab (sword); yes, those who were his zarawai (arm), that lived under his tzal (shadow) in the thawak (midst) of the gawayam (heathen).
18 “‘To whom are you thus damah (like) in kabawad (glory) and in gadal (greatness) among the itzay (trees) of Idan (Eden)? Yet you will be yarad (brought) down with the itzay (trees) of Idan (Eden) to the lower thachathay (parts) of the aratz (Earth/land): you shall shakab (lie) in the thawak (midst) of the iral (uncircumcised), with those who are chalal (slain) by the charab (sword). “‘This is Paraih (Pharaoh) and all his hamawan (multitude),’ naam (declares prophetically) the Adanay () Yahawah ().”