“You, ban (son) of adam (man), amar (said) the banay (my son) of your im (nation / people), ‘The tzadaqah (righteousness) of the tzadayaq (righteous) shall not natzal (deliver) him in the yawam (day) of his disobedience; and as for the rashaih (wickedness) of the rashai (wicked), he shall not kashal (stumble / stagger) thereby in the yawam (day) that he shawab (turn) from his rashai (wickedness); neither shall he who is tzadayaq (righteous) be yakal (able) to chayah (live) thereby in the yawam (day) that he chataa (sins).