1 In the chamash (five) and isharayam (twenty) shanah (year) of our galawath (captivity), in the raash (head) of the shanah (year), in the ishawar (tenth) day of the chadash (month), in the fourteenth shanah (year) achar (other) that the iyar (city) was nakah (struck), in the same yawam (day), the yad (hand) of Yahawah () was on me, and he bawaa (come) me there.
2 In the maraawath (visions) of Alahayam () bawaa (come) he me into the aratz (Earth/land) of Yashar-Al (Israel), and nawach (set) me down on a very gabah (high) har (mountain), whereon was as it were the mabanah (frame) of a iyar (city) on the nagab (south).
3 He bawaa (bring) me there; and, behold, there was a ayash (man / husband), whose maraah (appearance) was like the maraah (appearance) of nachashath (brass), with a pathayal (line) of pashathah (flax) in his yad (hand), and a madah (measuring) qanah (reed); and he imad (stood) in the shair (gate).
4 The ayash (man / husband) dabar (word / matter) to me, “ban (son) of adam (man), raah (see / saw) with your iyan (eye), and shamai (hearken / hear) with your azan (ear), and shawam (place / establish / appoint) your lab (heart) on all that I shall show you; for, to the intent that I may show them to you, you are bawaa (bring) here: nagad (declare) all that you raah (see / saw) to the bayath (house) of Yashar-Al (Israel).”
5 Behold, a chawamah (wall) on the outside of the bayath (house) all around, and in the ayash (man / husband) yad (hand) a madah (measuring) qanah (reed) shash (six) amawath (cubits) long, of a amah (cubit) and a tapach (handbreadth) each: so he madad (measured) the thickness of the banayan (building), achad (one) qanah (reed); and the qawamah (height), achad (one) qanah (reed).
6 Then bawaa (bring) he to the shair (gate) which panayam (face) darak (toward) the qadayam (east), and ilah (go up / offer) up its mailah (ascent/climbing up): and he madad (measured) the sap (threshold) of the shair (gate), achad (one) qanah (reed) rachab (broad); and the other sap (threshold), achad (one) qanah (reed) rachab (broad).
7 Every lodge was achad (one) qanah (reed) arak (length), and achad (one) qanah (reed) rachab (broad); and the space between the lodges was chamash (five) amawath (cubits); and the sap (threshold) of the shair (gate) by the awalam (porch) of the shair (gate) toward the house was one qanah (reed).
8 He madad (measured) also the awalam (porch) of the shair (gate) toward the house, one qanah (reed).
9 Then madad (measured) he the awalam (porch) of the shair (gate), shamanah (eight) amawath (cubits); and its ayal (posts), shanayam (two) amawath (cubits); and the awalam (porch) of the shair (gate) was toward the bayath (house).
10 The lodges of the shair (gate) darak (eastward) were shalawash (three) on pah (this) side, and shalawash (three) on that pah (side); they shalawash (three) were of achad (one) madah (measure): and the ayalam (posts) had achad (one) madah (measure) on this side and on that side.
11 He madad (measured) the rachab (breadth) of the pathach (opening) of the shair (gate), ishar (ten) amawath (cubits); and the arak (length) of the shair (gate), thirteen amawath (cubits);
12 And a gabawal (border/boundary) panayam (face) the lodges, achad (one) amah (cubit) on this side, and a gabawal (border/boundary), one amah (cubit) on that side; and the lodges, shash (six) amawath (cubits) on this side, and shash (six) amawath (cubits) on that side.
13 He madad (measured) the shair (gate) from the gag (roof) of the thaa (one) lodge to the gag (roof) of the other, a rachab (breadth) of isharayam (twenty) - chamash (five) amawath (cubits); pathach (door) against pathach (door).
14 He ishah (make) also ayalayam (posts), shashayam (sixty) amah (cubits); and the chatzar (court) reached to the ayalayam (posts), around the shair (gate).
15 From the panayam (face) of the shair (gate) at the yaathawan (entrance) to the panayam (face) of the inner awalam (porch) of the shair (gate) were chamashayam (fifty) amah (cubits).
16 There were closed chalanawath (windows) to the lodges, and to their ayal (posts) panayamah (within) the shair (gate) all around, and likewise to the arches; and chalanawath (windows) were around inward; and on each ayal (post) were thamar (palm) trees.
17 Then bawaa (bring) he me into the chayatzawan (outer) chatzar (court); and behold, there were rooms and a ratzapah (pavement), ishah (make) for the chatzar (court) all around: shalawashayam (thirty) rooms were on the ratzapah (pavement).
18 The ratzapah (pavement) was by the kathap (side) of the shairayam (gates), answerable to the arak (length) of the shairayam (gates), even the thachathawan (lower) ratzapah (pavement).
19 Then he madad (measured) the rachab (breadth) from the panayam (face) of the thachathawan (lower) shair (gate) to the panayam (face) of the inner chatzar (court) outside, one maah (hundred) amah (cubits), both on the qadayam (east) and on the tzapawan (north).
20 The shair (gate) of the chayatzawan (outer) chatzar (court) whose prospect is darak (toward) the tzapawan (north), he madad (measured) its arak (length) and its rachab (breadth).
21 The lodges of it were shalawash (three) on this side and shalawash (three) on that side; and its ayal (posts) and its arches were after the madah (measure) of the raashawan (first) shair (gate): its arak (length) was chamashayam (fifty) amah (cubits), and the rachab (breadth) twenty - five amah (cubits).
22 The chalawan (windows) of it, and its arches, and the thamar (palm) trees of it, were after the madah (measure) of the shair (gate) whose prospect is darak (toward) the qadayam (east); and they ilah (go up / offer) up to it by shabai (seven) mailawath (steps); and its arches were panayam (face) them.
23 There was a shair (gate) to the inner chatzar (court) over against the other shair (gate), both on the tzapawan (north) and on the qadayam (east); and he madad (measured) from shair (gate) to shair (gate) one maah (hundred) amah (cubits).
24 He yalak (led) me darak (toward) the darawam (south); and behold, a shair (gate) darak (toward) the darawam (south): and he madad (measured) its ayal (posts) and its arches according to these madawath (measures).
25 There were chalawanayam (windows) in it and in its arches all around, like those chalawanayam (windows): the arak (length) was chamashayam (fifty) amah (cubits), and the rachab (breadth) isharayam (twenty) - chamash (five) amah (cubits).
26 There were shabai (seven) mailawath (steps) to ilah (go) up to it, and its arches were panayam (face) them; and it had thamar (palm) trees, achad (one) on this side, and another on that side, on its ayal (posts).
27 There was a shair (gate) to the inner chatzar (court) darak (toward) the darawam (south): and he madad (measured) from shair (gate) to shair (gate) darak (toward) the darawam (south) a maah (hundred) amawath (cubits).
28 Then he bawaa (bring) me to the inner chatzar (court) by the darawam (south) shair (gate): and he madad (measured) the darawam (south) shair (gate) according to these madawath (measures);
29 And its lodges, and its ayal (posts), and its arches, according to these madawath (measures): and there were chalawanawath (windows) in it and in its arches all around; it was chamashayam (fifty) amawath (cubits) arak (length), and isharayam (twenty) - chamash (five) amawath (cubits) rachab (broad).
30 There were arches all around, isharayam (twenty) - chamash (five) amawath (cubits) arak (length), and chamash (five) amawath (cubits) rachab (broad).
31 The arches of it were toward the chayatzawan (outer) chatzar (court); and thamar (palm) trees were on its ayal (posts): and the mailah (ascent) to it had shamanah (eight) mailawath (steps).
32 He bawaa (bring) me into the inner chatzar (court) darak (toward) the qadayam (east): and he madad (measured) the shair (gate) according to these madawath (measures);
33 And its lodges, and its ayal (posts), and its arches, according to these madawath (measures): and there were chalawanawath (windows) therein and in its arches all around; it was chamashayam (fifty) amah (cubits) arak (length), and isharayam (twenty) - chamash (five) amah (cubits) rachab (broad).
34 The arches of it were toward the chayatzawan (outer) chatzar (court); and thamar (palm) trees were on its ayal (posts), on this side, and on that side: and the mailah (ascent) to it had shamanah (eight) mailawath (steps).
35 He bawaa (bring) me to the tzapawan (north) shair (gate): and he madad (measured) it according to these madawath (measures);
36 Its lodges, its ayal (posts), and its arches: and there were chalawanawath (windows) therein all around; the arak (length) was chamashayam (fifty) amah (cubits), and the rachab (breadth) isharayam (twenty) - chamash (five) amah (cubits).
37 The ayal (posts) of it were toward the chayatzawan (outer) chatzar (court); and thamar (palm) trees were on its ayal (posts), on this side, and on that side: and the mailah (ascent) to it had shamanah (eight) mailawath (steps).
38 A room with its pathach (door) was by the ayalayam (posts) at the shairayam (gates); there they dawach (washed) the burnt ilah (offering).
39 In the awalam (porch) of the shair (gate) were shanayam (two) shalachanawath (tables) on this side, and two shalachanawath (tables) on that side, to shachat (kill) thereon the burnt ilah (offering) and the chataah (sin) offering and the asham (trespass) offering.
40 On the one kathap (side) outside, as one ilah (go up / offer) up to the entry of the shair (gate) toward the tzapawan (north), were shanayam (two) shalachanawath (tables); and on the other kathap (side), which belonged to the awalam (porch) of the shair (gate), were shanayam (two) shalachanawath (tables).
41 Arabai (four) shalachanawath (tables) were on this side, and arabai (four) shalachanawath (tables) on that kathap (side), by the side of the shair (gate); shamanah (eight) shalachanawath (tables), whereupon they shachat (killed) the sacrifices.
42 There were arabai (four) shalachanawath (tables) for the burnt ilah (offering), of cut aban (stone), a amah (cubit) and a chatzay (half) arak (length), and a amah (cubit) and a chatzay (half) rachab (broad), and achad (one) amah (cubit) gabah (high); whereupon they yanach (laid) the kalayam (instruments) with which they shachat (killed) the burnt ilah (offering) and the zabach (sacrifice).
43 The shapathayam (hooks), a tapach (handbreadth) long, were kawan (fastened) bayath (house) all around: and on the shalachanawath (tables) was the bashar (flesh) of the qaraban (offering).
44 Outside of the inner shair (gate) were rooms for the singers in the inner chatzar (court), which was at the kathap (side) of the tzapawan (north) shair (gate); and their prospect was darak (toward) the darawam (south); achad (one) at the kathap (side) of the qadayam (east) shair (gate) having the prospect darak (toward) the tzapawan (north).
45 He dabar (word / matter) to me, “zah (this / that / these) room, whose prospect is darak (toward) the darawam (south), is for the kahanayam (priests), the keepers of the duty of the bayath (house);
46 And the room whose prospect is darak (toward) the tzapawan (north) is for the kahanayam (priests), the keepers of the duty of the mazabach (altar): these are the banay (sons) of Tzadawaq (Zadok), who from among the banay (sons) of Laway (Levi) qarab (come) near to Yahawah () to sharath (minister) to him.”
47 He madad (measured) the chatzar (court), one maah (hundred) amah (cubits) arak (length), and a maah (hundred) amah (cubits) rachab (broad), rabai (fourth); and the mazabach (altar) panayam (face) before the bayath (house).
48 Then he bawaa (bring) me to the awalam (porch) of the bayath (house), and madad (measured) each ayal (post) of the awalam (porch), chamash (five) amawath (cubits) on this side, and chamash (five) amawath (cubits) on that side: and the rachab (breadth) of the shair (gate) was shalawash (three) amawath (cubits) on this side, and shalawash (three) amawath (cubits) on that side.
49 The arak (length) of the awalam (porch) was isharayam (twenty) amah (cubits), and the rachab (breadth) ishathay (eleven) amah (cubits); even by the mailawath (steps) by which they ilah (go up / offer) up to it: and there were imadayam (those who stand) by the ayalayam (posts), achad (one) on this side, and another on that side.