1 Afterward he yalak (brought) me to the shair (gate), even the shair (gate) that panah (turn) darak (toward) the qadayam (east).
2 Behold, the kabawad (glory) of the Alahayam () of Yashar-Al (Israel) bawaa (come) from the darak (way) of the qadayam (east): and his qawal (sound / voice) was like the qawal (sound / voice) of many mayam (Waters); and the aratz (Earth/land) shined with his kabawad (glory).
3 It was according to the maraah (appearance) of the maraah (vision) which I raah (see / saw), even according to the maraah (vision) that I raah (see / saw) when I bawaa (bring) to shachath (destroy) the iyar (city); and the maraawath (visions) were like the maraah (vision) that I raah (see / saw) by the nahar (river) Kabar (Chebar); and I napal (fall / be cast down) on my panayam (face).
4 The kabawad (glory) of Yahawah () bawaa (come) into the bayath (house) by the darak (way) of the shair (gate) whose prospect is darak (toward) the qadayam (east).
5 The rawach (spirit / wind) nashaa (lift) me up, and bawaa (come) me into the inner chatzar (court); and behold, the kabawad (glory) of Yahawah () malaa (filled) the bayath (house).
6 I shamai (hearken / hear) one dabar (word / matter) to me out of the bayath (house); and a ayash (man / husband) imad (stood) by me.
7 He amar (said) to me, “ban (son) of adam (man), this is the maqawam (place) of my kasaa (throne), and the maqawam (place) of the kapawath (soles) of my ragal (feet / foot), where I will shakan (place) in the thawak (midst) of the banay (my son) of Yashar-Al (Israel) iwalam (eternity). The bayath (house) of Yashar-Al (Israel) shall no more tamaa (defile) my qadash (set apart / make holy) sham (name), neither they, nor their malak (king), by their prostitution, and by the pagar (dead) bodies of their malak (king) in their bamah (high) places;
8 In their nathan (give) of their sap (threshold) by my sap (threshold), and their doorpost beside my doorpost, and there was but the qayar (wall) between me and them; and they have tamaa (defiled) my qadash (set apart / make holy) sham (name) by their thawaibah (abominations) which they ishah (make) committed: therefore I nathan (give) consumed them in my ap (nostril / picture: bull snorting).
9 Now let them rachaq (put) away their prostitution, and the pagar (dead) bodies of their malak (king), rachaq (far) from me; and I will shakan (place) in their thawak (midst) iwalam (eternity).
10 “You, ban (son) of adam (man), show the bayath (house) to the bayath (house) of Yashar-Al (Israel), that they may be kalam (ashamed) of their iwan (guilt/iniquity); and let them madad (measure) the thakanayath (pattern).
11 If they be kalam (ashamed) of all that they ishah (make) done, yadai (make) known to them the tzawarah (form) of the bayath (house), and its thakawanah (fashion), and its exits, and its entrances, and all its tzawarah (forms), and all its chaqah (ordinances), and all its tzawarah (forms), and all its thawarah (Torah / Instruction); and kathab (write) it in their iyan (eye); that they may shamar (keep/guard) the whole tzawarah (form) of it, and all its chaqah (ordinances), and ishah (make) them.
12 “This is the thawarah (Torah / Instruction) of the bayath (house): on the raash (head) of the har (mountain) the whole gabawal (border/boundary) around it shall be most qadash (set apart / make holy). Behold, this is the thawarah (Torah / Instruction) of the bayath (house).
13 “These are the madawath (measures) of the mazabach (altar) by amawath (cubits) (the amah (cubit) is a amah (cubit) and a tapach (handbreadth)): the chayaq (bottom) shall be a amah (cubit), and the tapach (breadth) a amah (cubit), and its gabawal (border/boundary) around its shapah (edge) a zarath (span); and this shall be the base of the mazabach (altar).
14 From the chayaq (bottom) on the aratz (Earth/land) to the thachathawan (lower) ledge shall be shanayam (two) amawath (cubits), and the rachab (breadth) achad (one) amah (cubit); and from the qatan (small / young / least) ledge to the greater ledge shall be arabai (four) amawath (cubits), and the rachab (breadth) a amah (cubit).
15 And the Har'Al (Mountain of Alahayam ()) is arabai (four) amahawath (cubits). And from the araayal (altar hearth), Mail (at the top of) it, the arabai (four) qaran (horns).
16 The araayal (alter hearth) hearth shall be shanayam (two) cubits arak (length) by shanayam (two) rachab (broad), rabai (fourth) in the arabai (four) rabai (fourth) of it.
17 The ledge shall be fourteen cubits arak (length) by fourteen rachab (broad) in the arabai (four) rabai (fourth) of it; and the gabawal (border/boundary) sabayab (surrounding) it shall be chatzay (half) a amah (cubit); and its chayaq (bottom) shall be a amah (cubit) around; and its mailah (ascent/climbing up) shall panah (turn) toward the qadayam (east).”
18 He amar (spoke) to me, “ban (son) of adam (man), thus amar (spoke) the Adanay () Yahawah (): ‘These are the chaqawath (ordinances) of the mazabach (altar) in the yawam (day) when they shall ishah (make) it, to ilah (go up / offer) burnt ilah (offerings) thereon, and to zaraq (sprinkle) dam (blood) thereon.
19 You shall nathan (give) to the kahanayam (priests) the Lawayay (Levites) who are of the zarai (seed) of Tzadawaq (Zadok), who are qarawab (near) to me, to sharath (minister) to me,’ naam (declares prophetically) the Adanay () Yahawah (), ‘a ban (son) par (bull) for a chataah (sin) offering.
20 You shall laqach (take / seize) of its dam (blood), and nathan (give) it on the arabai (four) qaran (horn) of it, and on the arabai (four) panawath (corners) of the ledge, and on the gabawal (border/boundary) all around: thus you shall chataa (cleanse) it and make kapar (atonement) for it.
21 You shall also laqach (take / seize) the par (bull) of the chataah (sin) offering, and it shall be burnt in the mapaqad (appointed) place of the bayath (house), outside of the maqadash (sanctuary).
22 “On the shanay (second) yawam (day) you shall qarab (come close) a male iz (goat) thamayam (complete / whole) blemish for a chataah (sin) offering; and they shall chataa (cleanse) the mazabach (altar), as they chataa (cleansed) it with the par (bull).
23 When you have finished chataa (cleansing) it, you shall qarab (come close) a ban (son) par (bull) thamayam (complete / whole) blemish, and a ayal (ram) out of the tzaan (flock) thamayam (complete / whole) blemish.
24 You shall qarab (come close) them near to Yahawah (), and the kahanayam (priests) shall shalak (cast) malach (salt) on them, and they shall ilah (go up / offer) them up for a burnt ilah (offering) to Yahawah ().
25 “Shabai (seven) yamayam (days) you shall ishah (make) every yawam (day) a shaiyar (goat) for a chataah (sin) offering: they shall also ishah (make) a ban (son) par (bull), and a ayal (ram) out of the tzaan (flock), thamayam (complete / whole) blemish.
26 Shabai (seven) yamayam (days) shall they make kapar (atonement) for the mazabach (altar) and purify it; so shall they malaa (consecrate) it.
27 When they kalah (complete / finish) accomplished the yamayam (days), it shall be that on the shamayanay (eighth) yawam (day), and halaah (forward), the kahanayam (priests) shall ishah (make) your burnt ilah (offerings) on the mazabach (altar), and your shalam (peace) offerings; and I will ratzah (accept) you,’ naam (declares prophetically) the Adanay () Yahawah ().”