1 “‘Thus amar (spoke) the Adanay () Yahawah (): “The shair (gate) of the inner chatzar (court) that panah (turn) toward the qadayam (east) shall be sagar (shut) the shash (six) maishah (working) yamay (days); but on the shabath (shabath / rest) day it shall be pathach (opened), and on the yawam (day) of the new chadash (month) it shall be pathach (opened).
2 The nashayaa (prince) shall bawaa (bring) by the darak (way) of the awalam (porch) of the shair (gate) outside, and shall imad (stand) by the mazawazah (post) of the shair (gate); and the kahanayam (priests) shall ishah (make) his burnt ilah (offering) and his shalam (peace) offerings, and he shall shachah (worship) at the mapathan (threshold) of the shair (gate): then he shall yatzaa (go out / come out) forth; but the shair (gate) shall not be sagar (shut) until the irab (evening).
3 The im (nation / people) of the aratz (Earth/land) shall shachah (worship) at the pathach (door) of that shair (gate) panayam (face) Yahawah () on the shabathawath (sabbaths) and on the new chadashayam (moons).
4 The burnt ilah (offering) that the nashayaa (prince) shall qarab (come close) to Yahawah () shall be on the shabath (shabath / rest) yawam (day) shash (six) kabashayam (lambs) thamayam (complete / whole) blemish and a ayal (ram) thamayam (complete / whole) blemish;
5 And the meal manachah (offering) shall be an ayapah (ephah) for the ayal (ram), and the meal manachah (offering) for the kabashayam (lambs) as he is yad (hand) to give, and a hayan (hin) of shaman (oil) to an ayapah (ephah).
6 On the yawam (day) of the new chadash (month) it shall be a ban (son) par (bull) thamayam (complete / whole) blemish, and shash (six) kabasham (lambs), and a ayal (ram); they shall be thamayam (complete / whole) blemish:
7 And he shall ishah (make) a meal manachah (offering), an ayapah (ephah) for the par (bull), and an ayapah (ephah) for the ayal (ram), and for the kabashayam (lambs) according as he is nashag (able), and a hayan (hin) of shaman (oil) to an ayapah (ephah).
8 When the nashayaa (prince) shall bawaa (bring), he shall bawaa (bring) in by the darak (way) of the awalam (porch) of the shair (gate), and he shall yatzaa (go out / come out) forth by its darak (way).
9 “‘“But when the im (nation / people) of the aratz (Earth/land) shall bawaa (come) panayam (face) Yahawah () in the mawaid (Feast/Holy Day) feasts, he who bawaa (come) by the darak (way) of the tzapawan (north) shair (gate) to shachah (worship) shall yatzaa (go out / come out) forth by the darak (way) of the nagab (south) shair (gate); and he who bawaa (come) by the darak (way) of the nagab (south) shair (gate) shall yatzaa (go out / come out) forth by the darak (way) of the tzapawan (north) shair (gate): he shall not shawab (turn back / repent) by the darak (way) of the shair (gate) by which he bawaa (come) in, but shall yatzaa (go out / come out) forth straight nakach (before) him.
10 The nashayaa (prince), when they bawaa (bring) in, shall bawaa (bring) in with of them; and when they yatzaa (go out / come out) out, he shall yatzaa (go out / come out) out.
11 “‘“In the chagayam (feasts) and in the mawaidayam (solemnities) the meal manachah (offering) shall be an ayapah (ephah) for a par (bull), and an ayapah (ephah) for a ayal (ram), and for the kabashayam (lambs) as he is yad (hand) to give, and a hayan (hin) of shaman (oil) to an ayapah (ephah).
12 When the nashayaa (prince) shall ishah (make) a nadabah (voluntary / freewill offering) ilah (offering), a burnt ilah (offering) or shalam (peace) offerings as a freewill nadabah (voluntary / freewill offering) to Yahawah (), one shall pathach (open) for him the shair (gate) that panah (turn) toward the qadayam (east); and he shall ishah (make) his burnt ilah (offering) and his shalam (peace) offerings, as he does on the shabath (shabath / rest) yawam (day): then he shall yatzaa (go out / come out) forth; and achar (other) his yatzaa (go out / come out) forth one shall sagar (shut) the shair (gate).
13 “‘“You shall ishah (make) a kabash (lamb) a shanah (year) old thamayam (complete / whole) blemish for a burnt ilah (offering) to Yahawah () yawam (day): baqar (morning) by baqar (morning) you shall ishah (make) it.
14 You shall ishah (make) a meal manachah (offering) with it baqar (morning) by baqar (morning), the shashay (sixth) part of an ayapah (ephah), and the shalayashay (third) part of a hayan (hin) of shaman (oil), to moisten the fine salath (flour); a meal manachah (offering) to Yahawah () continually by a iwalam (forever) chaqah (ordinance).
15 Thus shall they ishah (make) the kabash (lamb), and the meal manachah (offering), and the shaman (oil), baqar (morning) by morning, for a thamayad (continual) burnt ilah (offering).”
16 “‘Thus amar (spoke) the Adanay () Yahawah (): “If the nashayaa (prince) nathan (give) a mathanah (gift) to any of his ban (son), it is his nachalah (inheritance), it shall belong to his ban (son); it is their achazah (possession) by nachalah (inheritance).
17 But if he nathan (give) of his nachalah (inheritance) a mathanah (gift) to achad (one) of his ibad (servant), it shall be his to the shanah (year) of darawar (liberty); then it shall shawab (turn) to the nashayaa (prince); but as for his nachalah (inheritance), it shall be for his ban (son).
18 Moreover the nashayaa (prince) shall not laqach (take / seize) of the im (nation / people) nachalah (inheritance), to thrust them out of their achazah (possession); he shall give nachal (inheritance) to his ban (son) out of his own achazah (possession), that my im (nation / people) not be pawatz (scattered) every ayash (man / husband) from his achazah (possession).”’”
19 Then he bawaa (bring) me through the mabawaa (entry), which was at the kathap (side) of the shair (gate), into the qadash (set apart / make holy) rooms for the kahanayam (priests), which panah (turn) toward the tzapawan (north): and behold, there was a maqawam (place) on the hinder yarakah (part) westward.
20 He amar (said) to me, “This is the maqawam (place) where the kahanayam (priests) shall bashal (boil) the asham (trespass) offering and the chataah (sin) offering, and where they shall apah (bake) the meal manachah (offering); that they not yatzaa (go out / come out) them forth into the chayatzawan (outer) chatzar (court), to qadash (set apart / make holy) the im (nation / people).”
21 Then he yatzaa (go out / come out) me forth into the chayatzawan (outer) chatzar (court), and ibar (pass over/through) me to pass by the arabai (four) maqatzawaiy (corners) of the chatzar (court); and behold, in every maqatzawai (corner) of the chatzar (court) there was a chatzar (court).
22 In the arabai (four) maqatzaiwath (corners) of the chatzar (court) there were chatzarawath (courts) enclosed, arabaiyam (forty) cubits arak (length) and shalawashayam (thirty) rachab (broad): these arabai (four) in the mahaqatzaiwath (corners) were of achad (one) madah (measure).
23 There was a wall around in them, around the arabai (four), and mabashalah (boiling) places were ishah (make) under the walls all around.
24 Then he amar (said) to me, “These are the bashal (boiling) bayath (house), where the masharathay (ministers) of the bayath (house) shall bashal (boil) the zabach (sacrifice) of the im (nation / people).”