1 “‘Kah (𐤊𐤄) YaAmar (thus says) Adanay () Yahawah (): “Shair (gate) HaChatzar (inner the court) HaPanayamayath (the 𐤐𐤍𐤉𐤌𐤉) HaPanah (that looks) Qadayam (toward east) YaHayah (came to pass) Sagawar (shut) Shashath (six) Yawamay (day) HaMaishah (the working); WaBaYawam (and on day) HaShabath (the sabbath) YaPathach (day opened), WaBaYawam (and in day) HaChadash (the new moon) YaPathach (it opened).
2 WaYaBawaa (And enter) HaNashayaa (the prince) Darak (way/path) Awalam (porch) HaShair (the gate) MaChawatz (from outside), WaYaImad (and stand) Il-Mazawazahath (over post) HaShair (the gate); WaIshahaw (and prepare) HaKahanayam (the priests) Ath-Iwalahathaw (the entirety of his burnt offering) WaAth-Shalamayaw (and the entirety of his peace offerings), WaYaHathaShachawah (and he [reflexive] worship) Il-Mapathan (over threshold) HaShair (the gate): WaYaYatzaa (and he go forth); WaHaShair (and the gate) Laa (NOT) YaSagar (shut) Id-HaIrab (as far as the evening).
3 WaHathaShachahawaw (And [reflexive] worship him) Im (nation / people) HaAratz (the land) Pathach (door) HaShair (that gate) HaHawaa (which/who/that is) BaShabathawath (on sabbaths) WaBaChadashayam (and on new moons) LaPanayam (before) Yahawah ().
4 WaHaIlah (And the burnt offering) Ashar-YaQarab (who/that offer) HaNashayaa (the prince) Yahawah () BaYawam (in day) HaShabath (the sabbath) Shashah (six) Kabashayam (lambs) Thamayamam (without blemish) WaAyal (and ram) Thamayam (complete / whole);
5 WaManachah (And meal offering) Ayapah (ephah) LaAyal (for ram), WaLaKabashayam (and for lambs) Manachah (Meal Offering / Gift) Mathath (Gift) Yadaw (his able give), WaShaman (and oil) Hayan (hin) LaAyapah (to ephah).
6 WaBaYawam (And on day) HaChadash (the new moon) Par (bull) Ban (son) Baqar (morning) Thamayamam (without blemish), WaShashath (and six) Kabasham (lambs), WaAyal (and ram); Thamayamam (without blemish): YaHayahaw (came to pass)
7 WaAyapah (And ephah) LaPar (for bull), WaAyapah (and ephah) LaAyal (for ram), YaIshah (he prepare) Manachah (Meal Offering / Gift), WaLaKabashayam (and for lambs) KaAsharaThaNashayag (as who/that according able), Yadaw (his hand) WaShaman (and oil) Hayan (hin) LaAyapah (to ephah).
8 WaBaBawaa (And in enter), HaNashayaa (the prince) Darak (way/path) Awalam (porch) HaShair (the gate), YaBawaa (he go) WaBaDarakaw (and by its way) YaYatzaa (he go forth).
9 “‘“WaBaBawaa (And in come) Im (nation / people) HaAratz (the land) LaPanayam (before) Yahawah () BaMawaidayam (in appointed feasts), HaBawaa (who enters) Darak (way/path) Shair (gate) Tzapawan (north) LaHathaShachahawath (to [reflexive] worship - plural) YaYatzaa (go forth) Darak (way/path) Shair (gate) Nagab (south); WaHaBawaa (and who enters) Darak (way/path) Shair (gate) Nagab (south) YaYatzaa (go forth) Darak (way/path) Shair (gate) Tzapawanah (toward of north): Laa (NOT) YaShawab (he return) Darak (way/path) HaShair (the gate) Ashar-YaBawaa (who/that he came), Baw (within him) KayaNakachaw (surely straight before him) YaYatzaaw (go forth).
10 WaHaNashayaa (And the prince), BaThawakam (in their midst) BaBawaam (go in them), YaBawaa (go); WaBaYatzaatham (and when go out them), YaYatzaaw (he go out).
11 “‘“WaBaChagayam (And in feasts) WaBaMawaidayam (and in solemnities) ThaHayah (came to pass) HaManachah (the meal offering) Ayapah (ephah) LaPar (for bull), WaAyapah (and ephah) LaAyal (for ram), WaLaKabashayam (and for lambs) Mathath (Gift) Yadaw (his able give), WaShaman (and oil) Hayan (hin) LaAyapah (to ephah).
12 WaKay-YaIshah (And surely prepare) HaNashayaa (the prince) Nadabah (voluntary / freewill offering) Iwalah (offering), Aw-Shalamayam (or peace offerings) Nadabah (voluntary / freewill offering) Yahawah (), WaYaPathach (and one open) Law (for him) AthaHaShair (the entirety of the gate) HaPanah (that looks) Qadayam (toward east) WaYaIshah (and he prepare) Ilahathaw (his burnt offering) Ath (the entirety of) Ilahathaw (his burnt offering); WaAth (and the entirety of) Shalamayaw (his peace offerings), KaAsharaYaIshah (as who/that make) BaYawam (in day) HaShabath (the sabbath): WaYaYatzaa (and he go forth); WaYaSagar (and one shut) Ath-HaShair (the entirety of the gate) AcharayaYatzaathaw (after/following his going forth).
13 “‘“WaKabash (And lamb) Ban (son) Shanahathaw (his year) Thamayam (complete / whole) ThaIshah (you prepare) Iwalah (burnt offering) LaYawam (daily) Yahawah (): BaBaqar (in morning) BaBaqar (by morning) ThaIshah (you prepare) Athaw (the entirety of him).
14 WaManachah (And meal offering) ThaIshah (you prepare) Ilayaw (went up him) BaBaqar (with morning) BaBaqar (by morning), Shashayath (sixth) HaAyapah (the ephah), WaShaman (and oil), Shalayashayath (third) HaHayan (the hin) LaRasas (𐤓𐤎𐤎) Ath-HaSalath (the entirety of the fine flour); Manachah (Meal Offering / Gift) Yahawah () Chaqahawath (ordinance - plural) Iwalam (eternity) Thamayad (always / continually).
15 WaIshahaw (And thus prepare) Ath-HaKabash (the entirety of the lamb), WaAth-HaManachah (and the entirety of the meal offering), WaAth-HaShaman (and the entirety of the oil), BaBaqar (morning by morning), BaBaqar (in morning) Iwalahath (burnt offering) Thamayad (always / continually).”
16 “‘Kah (𐤊𐤄) YaAmar (thus says) Adanay () Yahawah (): Kay-YaNathan (surely give) “HaNashayaa (the prince) Mathanah (gift) LaAyash (man) MaBanayaw (of his sons), Nachalahathaw (his inheritance), Hawayaa (which/who/that is) LaBanayaw (belong to his sons); ThaHayah (came to pass) Achazahatham (their possession) Hawayaa (which/who/that is) BaNachalah (by inheritance).
17 WaKay-YaNathan (And surely he give) Mathanah (gift) MaNachalahathaw (of his inheritance) LaAchad (to one) MaIbadayaw (of his servants), WaHayahathah (and came to pass) Law (for him) Id-Shanahath (as far as year) HaDarawar (the liberty); WaShawabath (and it return) LaNashayaa (to prince); Ak (Surely) Nachalahathaw (his inheritance), Banayaw (his sons) Lam (for them) ThaHayah (came to pass).
18 WaLaa (And not) YaLaqach (take) HaNashayaa (Moreover the prince) MaNachalahath (from inheritance), HaIm (the people's) LaHaYawanahatham (𐤉𐤅𐤍𐤄 them) MaAchazahatham (thrust out of their possession); MaAchazahathaw (out of his own possession), YaNachal (he give inheritance) Ath-Banayaw (the entirety of his sons) LaMainaAsharaLaa (𐤋 who/that NOT) YaPawatzaw (scattered) Imay (my people) Ayash (man) MaAchazahathaw (from his possession).”’”
19 WaYaBawayaay (And he brought me) BaMabawaa (through entry), AsharaIl-Kathap (who/that over side) HaShair (the gate), Al-HaLashakahawath (to the 𐤋𐤔𐤊𐤄 - plural) HaQadash (the holy) Al-HaKahanayam (to rooms the priests), HaPanahawath (which looked - plural) Tzapawanah (toward north): WaHanah (and behold), Sham (there) Maqawam (place) BaYarakahatham (on their hinder part) Yamah (toward westward).
20 WaYaAmar (And he said), “Alay (to me) Zah (this / that / these) HaMaqawam (the place) AsharaYaBashalaw (who/that boil) Sham (there) HaKahanayam (the priests) Ath-HaAsham (the entirety of the trespass offering) WaAth-HaChataahath (and the entirety of the sin), AsharaYaApahaw (who/that bake) Ath-HaManachah (the entirety of the meal offering); LaBalathayaHaYawatzayaa (to/towards [causing] brought forth) Al-HaChatzar (to the court), HaChayatzawanah (forth the outer) LaQadash (to sanctify) Ath-HaIm (the entirety of the people).”
21 WaYaYawatzayaay (And he brought me forth) Al-HaChatzar (to the court), HaChayatzawanah (the outer) WaYaIbayaray (and me pass) Al-Arabaith (to four) Maqatzawaiy (corners) HaChatzar (the court); WaHanah (and behold), Chatzar (court) BaMaqatzawai (every in corner) HaChatzar (the court) Chatzar (𐤇𐤑𐤓) BaMaqatzawai (in 𐤌𐤒𐤑𐤅𐤏) HaChatzar (the 𐤇𐤑𐤓).
22 BaArabaith (In four) Maqatzawaiwath (corners) HaChatzar (the court) Chatzarawath (courts) Qatarawath (enclosed - plural), Arabaiyam (forty) Arak (length) WaShalawashayam (and thirty) Rachab (broad): Madah (measure) Achath (one) LaArabaitham (their four) MaHaQatzaiwath ([causing] corners).
23 There was a wall around in them, around LaArabaitham (their the four), WaMabashalahawath (and boiling places) Ishahaway (make) under the walls all around.
24 WaYaAmar (And he said), “Alay (to me) Alah (these) Bayath (house), HaMaBashalayam (the boiling - plural) AsharaYaBashalaw (who/that boil) Sham (there) MaSharathay (ministers) HaBayath (the house) Ath-Zabach (the entirety of sacrifice) HaIm (the people).”