Then was the parazal (iron), the chasap (clay), the nachash (brass), the kasap (silver), and the dahab (gold), daqaq (broken) in pieces chad (together), and hawaa (became) like the iwar (chaff) of the qayat (summer) threshing floors; and the rawach (spirit / wind) nashaa (blew) them away, so that no athar (place) was shakach (found) for them: and the aban (stone) that struck the tzalam (statue) hawaa (became) a rab (great) tawar (har / mountain), and malaa (filled) kal (all) the arai (aratz/earth).