1 Yahawah () dabar (word / matter) to Mashah (Moses) and to Aharawan (Aaron), amar (spoke),
2 “When a adam (man) shall have a shaath (rising) in his bashar (flesh) iwar (skin), or a sapachath (scab), or a baharath (bright) spot, and it becomes in the iwar (skin) of his bashar (flesh) the nagai (plague) of tzaraith (leprosy), then he shall be bawaa (bring) to Aharawan (Aaron) the kahan (priest), or to achad (one) of his ban (son), the kahanayam (priests):
3 And the kahan (priest) shall examine the nagai (plague) in the iwar (skin) of the bashar (flesh): and if the shair (hair) in the nagai (plague) has hapak (turned) laban (white), and the maraah (appearance) of the nagai (plague) is deeper than the bashar (flesh) iwar (skin), it is the nagai (plague) of tzaraith (leprosy); and the kahan (priest) shall examine him, and pronounce him tamaa (unclean).
4 If the baharath (bright) spot is laban (white) in the iwar (skin) of his bashar (flesh), and its maraah (appearance) isn't deeper than the iwar (skin), and its shair (hair) hasn't hapak (turned) laban (white), then the kahan (priest) shall isolate the infected person for shabai (seven) yamayam (days).
5 The kahan (priest) shall examine him on the shabayaiy (seventh) yawam (day), and, behold, if in his iyan (eye) the nagai (plague) is arrested, and the nagai (plague) hasn't pashah (spread) in the iwar (skin), then the kahan (priest) shall isolate him for shabai (seven) more yamayam (days).
6 The kahan (priest) shall examine him again on the shabayaiy (seventh) yawam (day); and behold, if the nagai (plague) has faded, and the nagai (plague) hasn't pashah (spread) in the iwar (skin), then the kahan (priest) shall pronounce him tahar (clean). It is a masapachath (scab). He shall kabas (wash) his clothes, and be tahar (clean).
7 But if the masapachath (scab) pashah (spreads) on the iwar (skin), achar (other) he raah (see / saw) shown himself to the kahan (priest) for his taharah (cleansing), he shall show himself to the kahan (priest) again.
8 The kahan (priest) shall examine him; and raah (see / saw), if the masapachath (scab) has spread on the iwar (skin), then the kahan (priest) shall pronounce him tamaa (unclean). It is tzaraith (leprosy).
9 “When the nagai (plague) of tzaraith (leprosy) is in a adam (man), then he shall be bawaa (bring) to the kahan (priest);
10 And the kahan (priest) shall examine him. Behold, if there is a laban (white) shaath (rising) in the iwar (skin), and it has hapak (turned) the shair (hair) laban (white), and there is chay (life) bashar (flesh) in the shaath (rising),
11 It is a chronic tzaraith (leprosy) in the iwar (skin) of his bashar (flesh), and the kahan (priest) shall pronounce him tamaa (unclean). He shall not isolate him, for he is tamaa (unclean).
12 “If the tzaraith (leprosy) parach (breaks) out all over the iwar (skin), and the tzaraith (leprosy) kasah (covers) all the iwar (skin) of the infected person from his raash (head) even to his ragal (feet / foot), as far as it appears to the kahan (priest);
13 Then the kahan (priest) shall examine him; and, behold, if the tzaraith (leprosy) has kasah (covered) all his bashar (flesh), he shall pronounce him tahar (clean) of the nagai (plague). It has all hapak (turned) laban (white): he is tahawar (clean).
14 But whenever chay (life) bashar (flesh) raah (see / saw) in him, he shall be tamaa (unclean).
15 The kahan (priest) shall examine the chay (life) bashar (flesh), and pronounce him tamaa (unclean): the chay (life) bashar (flesh) is tamaa (unclean). It is tzaraith (leprosy).
16 Or if the chay (life) bashar (flesh) shawab (turn) again, and is hapak (changed) to laban (white), then he shall bawaa (bring) to the kahan (priest);
17 And the kahan (priest) shall examine him; and, behold, if the nagai (plague) has hapak (turned) laban (white), then the kahan (priest) shall pronounce him tahar (clean) of the nagai (plague). He is tahar (clean).
18 “When the bashar (flesh) has a shachayan (boil) on its iwar (skin), and it has rapaa (healed),
19 And in the maqawam (place) of the shachayan (boil) there is a laban (white) shaath (rising), or a baharath (bright) spot, adamadam (reddish) - laban (white), then it shall be shown to the kahan (priest);
20 And the kahan (priest) shall examine it; and behold, if its maraah (appearance) is lower than the iwar (skin), and its shair (hair) has hapak (turned) laban (white), then the kahan (priest) shall pronounce him tamaa (unclean). It is the nagai (plague) of tzaraith (leprosy). It has parach (broken) out in the shachayan (boil).
21 But if the kahan (priest) examines it, and behold, there are no laban (white) shair (hair) in it, and it isn't deeper than the iwar (skin), but is kahah (dim), then the kahan (priest) shall isolate him shabai (seven) yamayam (days).
22 If it pashah (spreads) in the iwar (skin), then the kahan (priest) shall pronounce him tamaa (unclean). It is a nagai (plague).
23 But if the baharath (bright) spot imad (stays) in its place, and hasn't pashah (spread), it is the scar from the shachayan (boil); and the kahan (priest) shall pronounce him tahar (clean).
24 “Or when the bashar (flesh) has a makawah (burn) from ash (fire) on its iwar (skin), and the raw flesh of the makawah (burn) becomes a bright baharath (spot), reddish-white, or laban (white),
25 Then the kahan (priest) shall examine it; and behold, if the shair (hair) in the baharath (bright) spot has hapak (turned) laban (white), and its maraah (appearance) is deeper than the iwar (skin); it is tzaraith (leprosy). It has parach (broken) out in the makawah (burning), and the kahan (priest) shall pronounce him tamaa (unclean). It is the nagai (plague) of tzaraith (leprosy).
26 But if the kahan (priest) examines it, and behold, there is no laban (white) shair (hair) in the baharath (bright) spot, and it isn't lower than the iwar (skin), but is faded; then the kahan (priest) shall isolate him shabai (seven) yamayam (days).
27 The kahan (priest) shall examine him on the shabayaiy (seventh) yawam (day). If it has pashah (spread) in the iwar (skin), then the kahan (priest) shall pronounce him tamaa (unclean). It is the nagai (plague) of tzaraith (leprosy).
28 If the baharath (bright) baharath (spot) imad (stays) in its place, and hasn't pashah (spread) in the iwar (skin), but is faded, it is the swelling from the makawah (burn), and the kahan (priest) shall pronounce him tahar (clean); for it is the scar from the makawah (burn).
29 “When a ayash (man / husband) or ayashah (woman / wife) has a nagai (plague) on the raash (head) or on the zaqan (beard),
30 Then the kahan (priest) shall examine the nagai (plague); and raah (see / saw), if its maraah (appearance) is deeper than the iwar (skin), and the shair (hair) in it is tzahab (yellow) and daq (thin), then the kahan (priest) shall pronounce him tamaa (unclean): it is an itch, it is tzaraith (leprosy) of the raash (head) or of the zaqan (beard).
31 If the kahan (priest) examines the nagai (plague) of itching, and behold, its maraah (appearance) isn't deeper than the iwar (skin), and there is no shachar (black) shair (hair) in it, then the kahan (priest) shall isolate him the person infected with itching shabai (seven) yamayam (days).
32 On the shabayaiy (seventh) yawam (day) the kahan (priest) shall examine the nagai (plague); and behold, if the itch hasn't pashah (spread), and there is no tzahab (yellow) shair (hair) in it, and the maraah (appearance) of the itch isn't deeper than the iwar (skin),
33 Then he shall be galach (shaved), but he shall not galach (shave) the itch; and the kahan (priest) shall sagar (shut) him up who has the itch shabai (seven) more yamayam (days).
34 On the shabayaiy (seventh) yawam (day), the kahan (priest) shall examine the itch; and behold, if the itch hasn't pashah (spread) in the iwar (skin), and its maraah (appearance) isn't deeper than the iwar (skin), then the kahan (priest) shall pronounce him tahar (clean). He shall kabas (wash) his clothes, and be tahar (clean).
35 But if the itch pashah (spreads) in the iwar (skin) achar (other) his taharah (cleansing),
36 Then the kahan (priest) shall examine him; and behold, if the itch has pashah (spread) in the iwar (skin), the kahan (priest) shall not look for the tzahab (yellow) shair (hair); he is tamaa (unclean).
37 But if in his iyan (eye) the itch is arrested, and shachar (black) shair (hair) has tzamach (grown) in it; the itch is rapaa (healed), he is tahawar (clean). The kahan (priest) shall pronounce him tahawar (clean).
38 “When a ayash (man / husband) or a ayashah (woman / wife) has baharath (bright) spots in the iwar (skin) of the bashar (flesh), even laban (white) baharath (bright) spots;
39 Then the kahan (priest) shall examine them; and behold, if the baharath (bright) spots on the iwar (skin) of their bashar (flesh) are a dull laban (white), it is a harmless rash, it has parach (broken) out in the iwar (skin); he is tahawar (clean).
40 “If a ayash (man / husband) marat (hair) has fallen from his raash (head), he is qarach (bald). He is tahawar (clean).
41 If his marat (hair) has fallen off from the front part of his raash (head), he is gabach (forehead) bald. He is tahawar (clean).
42 But if there is in the bald qarachath (head), or the gabachath (bald) forehead, a adamadam (reddish) - laban (white) nagai (plague); it is tzaraith (leprosy) parach (breaking) out in his bald qarachath (head), or his gabachath (bald) forehead.
43 Then the kahan (priest) shall examine him; and, behold, if the shaath (rising) of the nagai (plague) is adamadam (reddish) - laban (white) in his bald qarachath (head), or in his gabachath (bald) forehead, like the maraah (appearance) of tzaraith (leprosy) in the iwar (skin) of the bashar (flesh),
44 He is a tzarai (leprous) ayash (man / husband). He is tamaa (unclean). The kahan (priest) shall surely tamaa (pronounce) him tamaa (unclean). His nagai (plague) is on his raash (head).
45 “The tzarai (leper) in whom the nagai (plague) is shall wear torn clothes, and the hair of his raash (head) shall hang loose. He shall itah (cover) his upper shapam (lip), and shall qaraa (called), ‘tamaa (unclean)! Tamaa (unclean)!’
46 All the yamay (days) in which the nagai (plague) is in him he shall be tamaa (unclean). He is tamaa (unclean). He shall yashab (inhabit/dwell) badad (alone). Outside of the machanah (camp) shall be his mawashab (dwelling).
47 “The bagad (garment) also that the nagai (plague) of tzaraith (leprosy) is in, whether it is a tzamar (wool) bagad (garment), or a pashathah (linen) bagad (garment);
48 Whether it is in shathay (warp), or irab (evening); of pashathah (linen), or of tzamar (wool); whether in a iwar (skin), or in anything made of iwar (skin);
49 If the nagai (plague) is yaraqaraq (greenish) or adamadam (reddish) in the bagad (garment), or in the iwar (skin), or in the shathay (warp), or in the irab (evening), or in anything made of iwar (skin); it is the nagai (plague) of tzaraith (leprosy), and shall be shown to the kahan (priest).
50 The kahan (priest) shall examine the nagai (plague), and isolate the nagai (plague) shabai (seven) yamayam (days).
51 He shall examine the nagai (plague) on the shabayaiy (seventh) yawam (day). If the nagai (plague) has pashah (spread) in the bagad (garment), either in the shathay (warp), or in the irab (evening), or in the iwar (skin), whatever use the iwar (skin) is used for, the nagai (plague) is a destructive mildew. It is tamaa (unclean).
52 He shall sharap (burn) the bagad (garment), whether the shathay (warp) or the irab (evening), in tzamar (wool) or in pashathah (linen), or anything of iwar (skin), in which the nagai (plague) is: for it is a destructive mildew. It shall be sharap (burned) in the ash (fire).
53 “If the kahan (priest) examines it, and behold, the nagai (plague) hasn't pashah (spread) in the bagad (garment), aw (or) in the shathay (warp), or in the irab (evening), or in anything of iwar (skin);
54 Then the kahan (priest) shall tzawah (command) that they kabas (wash) the thing in which the nagai (plague) is, and he shall isolate it shabai (seven) more yamayam (days).
55 Then the kahan (priest) shall examine it, achar (other) the nagai (plague) is kabas (washed); and behold, if the nagai (plague) hasn't hapak (changed) its color, and the nagai (plague) hasn't pashah (spread), it is tamaa (unclean); you shall sharap (burn) it in the ash (fire). It is a mildewed spot, whether the bareness is inside or outside.
56 If the kahan (priest) raah (see / saw), and behold, the nagai (plague) has faded achar (other) it is kabas (washed), then he shall qarai (tear) it out of the bagad (garment), or out of the iwar (skin), or out of the shathay (warp), or out of the irab (evening):
57 And if it raah (see / saw) again in the bagad (garment), either in the shathay (warp), or in the irab (evening), or in anything of iwar (skin), it is parach (spreading). You shall sharap (burn) with ash (fire) that in which the nagai (plague) is.
58 The bagad (garment), either the shathay (warp), or the irab (evening), or whatever thing of iwar (skin) it is, which you shall kabas (wash), if the nagai (plague) has sawar (departed) from them, then it shall be kabas (washed) the shanay (second) time, and it will be tahar (clean).”
59 This is the thawarah (Torah / Instruction) of the nagai (plague) of mildew in a bagad (garment) of tzamar (wool) or pashathah (linen), either in the shathay (warp), or the irab (evening), or in anything of iwar (skin), to pronounce it tahar (clean), or to pronounce it tamaa (unclean).